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Alternative Visions of Just World Order: Six Tales from India

机译:正义世界秩序的另类愿景:来自印度的六个故事

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This Article outlines six distinct visions of just world order reflected in recent academic and political discourse in India. These perspectives may be designated as establishment, left, Dalit, subaltern, anti-modernist, and spiritual. Each of these perspectives offers a certain understanding of the state, society, globalization, and international institutions. These different perspectives, in the absence of any systematic and concerted "new thinking" in the literature on international law and institutions, are germane to understanding the response of the Indian state and people to issues relating to globalization, international law, and international institutions.1 It is also important to turn to these perspectives because both the globalization process and the growing role of international law and institutions have compelled political forces and social thinkers to engage in discussion on issues such as sovereignty, trade, use of force, human rights, and the meaning of a just world order in general. Since these perspectives now address themes central to international law and institutions, they provide rich critical resources not only to think through alternative strategies to establish a just world order, but also to conceptualize its contours and content.
机译:本文概述了印度最近的学术和政治话语中反映的关于世界秩序的六种截然不同的观点。这些观点可以被指定为建立派,左派,达利特派,次要派,反现代派和精神派。这些观点中的每一个都对国家,社会,全球化和国际制度提供了一定的理解。在关于国际法和国际制度的文献中没有任何系统的,一致的“新思维”的情况下,这些不同的观点与理解印度国家和人民对与全球化,国际法和国际制度有关的问题的反应密切相关。 1转向这些观点也很重要,因为全球化进程和国际法和制度的日益增长的作用都迫使政治力量和社会思想家参与有关主权,贸易,使用武力,人权,以及一般世界秩序的意义。由于这些观点现在针对国际法和国际制度的核心主题,因此它们提供了丰富的重要资源,不仅可以通过替代战略来思考以建立公正的世界秩序,而且可以将其轮廓和内容概念化。

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