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Speaking to the dead: images of the dead in contemporary art.

机译:对死者说话:当代艺术中死者的形象。

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In this article I explore works by three artists in which we can see images that relate to bereavement. In the work of the first two, Araya Rasdjarmrearnsook and Andres Serrano, we can see photographic images (still and moving) of human corpses, which have been criticized as morbid and unhealthy. However I argue that it is not in fact images of death or the dead that are problematic but those images which present or evoke evidence of the emotions associated with death, and create a situation where we imagine the circumstances of our own deaths or the death of those we love. Images of the dead are acceptable as long as they do not cause pain to the living, as in a video game fantasy or a fiction, or are seen as other and distant. In the second group of works, by Gustgav Metzger, The Absent Dead: The Surrogate Body, the body is not present either because the death has taken place at a distance, either in time or geographically, or both, and a new site must be created. In this section, I discuss Metzger's auto-destructive art and argue that these works, through their ephemerality, embody a form of 'meaning making' and a possibility of the benefits of grief as described by Parkes.
机译:在本文中,我探索了三位艺术家的作品,在其中我们可以看到与丧亲有关的图像。在前两个人Araya Rasdjarmrearnsook和Andres Serrano的工作中,我们可以看到人体尸体的照片图像(静止和运动),这些图像被批评为病态且不健康。但是,我认为实际上不是有问题的死亡或死者的图像是有问题的,而是那些呈现或唤起与死亡相关的情绪的证据的图像,并创造了一种我们想象自己的死亡或死亡的情况的情况。我们所爱的人。死者的图像是可以接受的,只要它们不会像视频游戏中的幻想或小说那样给生活造成痛苦,或者被视为与世隔绝。在第二组作品中,古斯特加夫·梅茨格(Gustgav Metzger)的《缺席者死亡:代孕尸体》中没有尸体,因为死亡是在一定的距离或时间上发生的,或者是在一定的地理范围内发生的,或者两者兼而有之,因此必须在创建。在本节中,我将讨论梅茨格(Metzger)的自动毁灭性艺术,并认为这些作品通过其短暂性体现了一种“意义制造”的形式以及帕克斯所描述的悲伤带来的好处的可能性。

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