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Towards a developmental ethology: exploring Deleuze's contribution to the study of health and human development.

机译:迈向发展伦理学:探讨德勒兹对健康和人类发展研究的贡献。

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This article explores the work of French thinker Gilles Deleuze and argues for the application of his central ideas to the study of health and human development. Deleuze's work furnishes a host of ontological and epistemological resources for such analysis, ushering in new methods and establishing new objects of inquiry. Of principal interest are the inventive conceptualizations of affect, multiplicity and relationality that Deleuze proposes, and the novel reading of subjectivity that these concepts support. This article introduces a developmental ethology in exploring Deleuze's contributions to the study of human development and its varied courses and processes. Taken from a Deleuzean perspective, human development will be characterized as a discontinuous process of affective and relational encounters. It will be argued further that human development is advanced in the provision of new affective sensitivities and new relational capacities. This course is broadly consistent with existing approaches to human development--particularly those associated with Amartya Sen's capabilities model--with the considerable advantage of offering a more viable working theory of the ways in which developmental capacities are acquired, cultivated and maintained. A provisional research agenda consistent with this developmental ethology is offered by way of conclusion.
机译:本文探讨了法国思想家吉勒·德勒兹(Gilles Deleuze)的工作,并提出了将其中心思想应用于健康与人类发展研究的观点。德勒兹的工作为这种分析提供了大量的本体论和认识论资源,提出了新的方法并建立了新的研究对象。最主要的兴趣是德勒兹(Deleuze)提出的对情感,多重性和关系性的创造性概念化,以及这些概念所支持的对主体性的新颖解读。本文介绍了发展伦理学,以探讨德勒兹对人类发展及其各种课程和过程的研究的贡献。从德勒兹人的角度来看,人类发展将被描述为情感和关系相遇的不连续过程。还将进一步论证,人类发展在提供新的情感敏感性和新的关系能力方面是先进的。本课程与人类发展的现有方法(特别是与阿玛蒂亚·森的能力模型相关的方法)大致相符,其优点是为获取,培养和维持发展能力的方式提供了更可行的工作理论。作为结论,提出了与这种发展伦理相一致的临时研究议程。

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