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On the destiny of deer camps and duck blinds: the rise of the animal rights movement and the future of wildlife conservation

机译:关于鹿营和百叶窗的命运:动物权利运动的兴起和野生动植物保护的未来

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As we enter the new millennium, wildlife professionals, hunters, and trappers are increasingly challenged by an influential animal rights movement opposed to many of the values and behaviors associated with traditional wildlife harvest and management. We argue that the emergence of the animal rights movement is related to profound sociocultural and demographic shifts occurring within modern society. It is a product of broad macro-structural conditions that, having converged in advanced industrial societies of the late twentieth century, provide fertile ground for the rapid rise and powerful influence of this philosophy. We begin by tracing the development of the philosophy of sportsmanship and the rise of the North American conservation movement. We then discuss animal rights values within the context of 4 social precursors necessary for the widespread adoption of animal rights ideology: 1) an urban epistemology (or world view) disconnected from the reality of wild nature; 2) a popularized interpretation of science which, for many people, provides evidence for a belief in animal rights; 3) anthropomorphism, or the projection of human traits and characteristics onto nonhuman animals; and 4) egalitarianism, in which the concept of rights is extended to the nonhuman animal world. Finally, we discuss the implications of the animal rights movement for the future of hunting and trapping.
机译:在进入新的千年之际,野生动物专业人士,猎人和捕猎者正面临着有影响力的动物权利运动的挑战,这种运动与传统的野生动物收获和管理相关的许多价值观和行为都背道而驰。我们认为动物权利运动的出现与现代社会中发生的深刻的社会文化和人口变化有关。它是广泛的宏观结构条件的产物,已经融合在二十世纪后期的先进工业社会中,为这种哲学的迅速兴起和强大影响提供了沃土。我们首先追踪体育精神哲学的发展以及北美保护运动的兴起。然后,我们在广泛采用动物权利意识形态的4种社会先驱的背景下讨论动物权利价值:1)与野生自然现实脱节的城市认识论(或世界观); 2)对科学的普遍解释,对于许多人来说,这为人们相信动物权利提供了证据; 3)拟人化或将人类特征和特征投射到非人类动物身上; 4)平均主义,其中权利的概念扩展到非人类的动物世界。最后,我们讨论了动物权利运动对未来狩猎和诱捕的影响。

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