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Mirror neuron research and Adam Smith's conceptof sympathy: Three points of correspondence

机译:镜像神经元研究与亚当·斯密的同情概念:三点对应

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In The Theory of Moral Sentiments, Adam Smith asserts that humans have an innate interest in the fortunes of other people and desire for sympathy with others. In Smith's theory, sympathy is an imperfectly reflected combination of emotion and judgment when one observes someone (the agent) in a particular situation, and imagines being that person in that situation. That imagination produces a degree of interconnectedness among individuals. Recent neuroscience research on mirror neurons provides evidence consistent with Smith's assertion, suggesting that humans have an innate capability to understand the mental states of others at a neural level. A mirror neuron fires both when an agent acts and when an agent observes that action being performed by another; the name derives from the "mirroring" of the action in the brain of the observer. This neural network and the capabilities arising from it have three points of correspondence with important aspects of the Smithian sympathetic process: an agent's situation s a stimulus or connection between two similar but separate agents, an external perspective on the actions of others, and an innate imaginative capacity that enables an observer to imagine herself as the agent, in the agent's situation. Both this sympathetic process and the mirror neuron system predispose individuals toward coordination of the expression of their emotions and of their actions. In Smith's model this decentralized coordination leads to the emergence of social order, bolstered and reinforced by the emergence and evolution of informal and formal institutions grounded in the sympathetic process. Social order grounded in this sympathetic process relies on a sense of interconnectedness and on shared meanings of actions, and the mirror neuron system predisposes humans toward such interconnection.
机译:亚当·斯密(Adam Smith)在《道德情感理论》中断言,人类对他人的命运有着天生的兴趣,并渴望同情他人。在史密斯的理论中,当一个人在特定情况下观察某人(代理人)并想象在那个情况下是那个人时,同情是情感和判断力的不完美反映。这种想象力在个人之间产生了一定程度的相互联系。最近对镜像神经元的神经科学研究提供了与史密斯断言相符的证据,表明人类具有在神经水平上理解他人心理状态的天生能力。当代理人行动时以及代理人观察到另一人正在执行动作时,都会触发镜像神经元。该名称源自观察者大脑中动作的“镜像”。这个神经网络及其产生的功能与史密斯式交感过程的重要方面具有三个对应点:一个代理人的处境是两个相似但独立的代理人之间的刺激或联系,对他人行为的外在视野以及与生俱来的想象力使观察者能够在代理人的情况下将自己想象成代理人的能力。这种同情过程和镜像神经元系统都使个体倾向于协调其情绪和行为的表达。在史密斯(Smith)模型中,这种分散式的协调导致了社会秩序的出现,并以同情过程中非正式和正式机构的出现和发展为支撑和加强。以此同情过程为基础的社会秩序依赖于相互联系和行动的共同含义,而镜像神经元系统使人容易陷入这种相互联系。

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