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首页> 外文期刊>Theoretical medicine and bioethics >Human cloning and embryo research: the 2003 John J. Conley Lecture on medical ethics.
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Human cloning and embryo research: the 2003 John J. Conley Lecture on medical ethics.

机译:人类克隆和胚胎研究:2003年John J. Conley医学伦理学讲座。

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The author, a member of the U.S. President's Council on Bioethics, discusses ethical issues raised by human cloning, whether for purposes of bringing babies to birth or for research purposes. He first argues that every cloned human embryo is a new, distinct, and enduring organism, belonging to the species Homo sapiens, and directing its own development toward maturity. He then distinguishes between two types of capacities belonging to individual organisms belonging to this species, an immediately exerciseable capacity and a basic natural capacity that develops over time. He argues that it is the second type of capacity that is the ground for full moral respect, and that this capacity (and its concomitant degree of respect) belongs to cloned human embryos no less than to adult human beings. He then considers and rejects counter-arguments to his position, including the suggestion that the capacity of embryos is equivalent to the capacity of somatic cells, that full human rights are afforded only to humanorganisms with functioning brains, that the possibility of twinning diminishes the moral status of embryos, that the fact that people do not typically mourn the loss of early embryos implies that they have a diminished moral status, that the fact that early spontaneous abortions occur frequently diminishes the moral status of embryos, and that his arguments depend upon a concept of ensoulment. He concludes that if the moral status of cloned human embryos is equivalent to that of adults, then public policy should be based upon this assumption.
机译:作者是美国总统生物伦理委员会的成员,他讨论了克隆人类所引起的伦理问题,无论是为了生育婴儿还是出于研究目的。他首先指出,每个克隆的人类胚胎都是一种新的,独特的,持久的生物,属于智人物种,并引导其自身的发展走向成熟。然后,他区分了属于该物种的个体生物体的两种类型的能力,即刻可行使的能力和随时间发展的基本自然能力。他认为,这是第二种能力,是获得充分道德尊重的基础,并且这种能力(及其伴随的尊重程度)属于克隆的人类胚胎,而至少属于成年人类。然后,他考虑并拒绝了对他的立场的反驳,包括以下建议:胚胎的能力等于体细胞的能力,只有具有正常大脑功能的人类有机体才享有充分的人权,孪生的可能性降低了道德。胚胎的状况,人们通常不哀悼早期胚胎的流失这一事实,意味着他们的道德地位降低了,早期自然流产的事实经常削​​弱了胚胎的道德地位,他的论点取决于精神的概念。他得出的结论是,如果克隆的人类胚胎的道德状况与成年人相同,则公共政策应基于此假设。

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