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An anti-history of a non-people: Kurds, colonialism, and nationalism in the history of anthropology

机译:非人类的反历史:人类学历史上的库尔德人,殖民主义和民族主义

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In this article I seek to contest certain aspects of the 196os revisionist history of the discipline of anthropology, narratives that can be accused ironically of an autocentric overestimation of the power of the imperial West in their very uncovering of its more or less hidden influence over the genre of ethnography and anthropological practice. Taking as my focus in this regard the case of the anthropology of the Kurds, I suggest that not only have Western ethnographic texts been relatively un-influential in the wider scheme of discourse about Kurds, but also that the recent decision of Kurdish publishing houses in Istanbul to translate and re-publ ish them indicates where in the present many Kurds feel an active 'colonial project' is continuing. The role and development of anthropology in Turkey, then, complicate this by now decades-old examination of the embeddedness of ethnographic discourse in Western modernist projects of political transformation.
机译:在本文中,我试图对人类学的196os修正主义历史的某些方面提出质疑,这些叙事可以被讽刺地指责为对帝国主义西方力量的自动中心性高估,因为他们非常揭示了西方帝国对西方帝国的或多或少的隐藏影响。民族志和人类学实践的体裁。以我在库尔德人种学方面的关注为重点,我建议西方民族志文本不仅在关于库尔德人的广泛论述中相对没有影响力,而且还建议库尔德人出版社最近的决定伊斯坦布尔将其翻译并重新出版,这表明当前许多库尔德人在哪里感到正在进行积极的“殖民计划”。因此,人类学在土耳其的作用和发展到现在为止已有数十年的历史了,这使得民族学话语在西方政治转型项目中的内在嵌入性变得更为复杂。

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