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首页> 外文期刊>The journal of the Royal Anthropological Institute >Size matters: History, marginality, and the politics of building big in a small community
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Size matters: History, marginality, and the politics of building big in a small community

机译:规模很重要:历史,边缘化以及在小社区中进行大型建设的政治

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摘要

I explore the way in which people living along the fringes of the nation-state assert a sense of cultural distinctiveness in a political environment marked by social and economic inequality. Since the 1970s, Thai Buddhists in the predominantly Malay and Muslim state of Kelantan, Malaysia, have been building large statues in their temple grounds. Through thinking about the history of these creations and the expansive political and economic encounters they forge, Kelantan's Thais reflect on their feelings of marginality. I demonstrate how statues and the trope of enormity that they encapsulate are important sources of cultural capital for a people at the extremities of national society. Statues centre marginality as an important component of cultural and ethnic identity. At the same time, these mammoth images of Chinese gods and Thai-styled Buddhas associate the community with local and global processes framed within a nuanced entanglement of past and present, religious and secular, political and banal. The associations I trace between materiality and marginality push theoretical arguments about marginalization a step further, pointing to a more reflexive, emergent understanding of marginality.
机译:我探讨了生活在民族国家边缘的人们在以社会和经济不平等为特征的政治环境中维护文化独特感的方式。自1970年代以来,在马来西亚吉兰丹州占主导的马来人和穆斯林州的泰国佛教徒一直在其寺庙地面上建造大型雕像。通过思考这些作品的历史以及他们所形成的广泛的政治和经济遭遇,吉兰丹的泰国人反思了他们的边缘化感觉。我展示了它们所包裹的雕像和巨大的缩影如何成为民族社会末端人民的重要文化资本来源。雕像将边缘性作为文化和种族认同的重要组成部分。同时,这些中国神和泰式佛像的庞然大物将社区与过去和现在,宗教和世俗,政治和平庸的微妙纠缠中的本地和全球进程联系在一起。我在物质性和边缘性之间建立的联系使关于边缘化的理论论证更进一步,指出了对边缘性的更全面,崭新的理解。

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