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Bridging the reductive and the synthetic: some reflections on the clinical implications of synchronicity

机译:融合还原性和合成性:关于同步性的临床意义的一些思考

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When Jung introduced the concepts of synchronicity and the psychoid unconscious, he expanded analytical psychology into decidedly uncanny territory. Despite the early interest shown by Freud, anomalous phenomena such as telepathy have become a taboo subject in psychoanalysis. Today, however, there is an increasing interest in thought transference and synchronicity, thus opening the way for a fruitful exchange between different psychoanalytical schools on their clinical implications. I propose to examine some of the ambiguities of Jung's thinking, to clarify how we define synchronicity, the relationship between synchronicities and parapsychological events, and their clinical significance. At the present moment, we are still unsure if such events should be considered as normal and a way of facilitating individuation, or as an indication of psychopathology in the patient or in the analyst, just as we are uncertain about the particular characteristics of the intersubjective field that can lead to synchronicities. Making use of the typology of mind-matter correlations presented by Atmanspacher and Fach, and the distinction they draw between acategorial and non-categorial states of mind, I will use two clinical vignettes to illustrate the different states of mind in analyst and analysand that can lead to synchronicities. In particular I will focus on the relationship between analytical reverie and synchronicity.
机译:荣格(Jung)引入共时性和无意识的类心理的概念时,将分析心理学扩展到了绝对不可思议的领域。尽管弗洛伊德早已表现出兴趣,但异常现象(例如心灵感应)已成为精神分析的禁忌话题。然而,如今,人们对思想的转移和同步性的兴趣日益浓厚,从而为不同的心理分析学校之间就其临床意义进行富有成果的交流开辟了道路。我提议研究荣格思想的一些歧义,以阐明我们如何定义共时性,共时性与超心理事件之间的关系及其临床意义。目前,我们仍不确定是否应将此类事件视为正常事件和促进个体化的方法,还是作为患者或分析人员的心理病理指标,就像我们不确定主体间性的特殊特征一样可能导致同步的字段。利用Atmanspacher和Fach提出的心智相关性的类型学,以及它们在分类和非分类心态之间的区别,我将使用两个临床短片来说明分析师和分析家的不同心态。导致同步。我将特别关注分析遐想与同步性之间的关系。

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