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A new argument for mind-brain identity

机译:大脑身份认同的新论据

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In this article, I undertake the tasks: (i) of reconsidering Feigl's notion of a 'nomological dangler' in light of recent discussion about the viability of accommodating phenomenal properties, or qualia, within a physicalist picture of reality; and (ii) of constructing an argument to the effect that nomological danglers, including the way qualia are understood to be related to brain states by contemporary dualists, are extremely unlikely. I offer a probabilistic argument to the effect that merely nomological danglers are extremely unlikely, the only probabilistically coherent candidates being 'anomic danglers' (not even nomically correlated) and 'necessary danglers' (more than merely nomically correlated). After I show, based on similar probabilistic reasoning, that the first disjunct (anomic danglers) is very unlikely, I conclude that the identity thesis is the only remaining candidate for the mental-physical connection. The novelty of the argument is that it brings probabilistic considerations in favor of physicalism, a move that has been neglected in the recent burgeoning literature on the subject.
机译:在本文中,我承担以下任务:(i)根据最近关于在现实主义的现实主义图画中适应现象特性或质量的可行性的讨论,重新考虑费格的“法学悬挂物”的概念; (ii)提出一个论据,证明不可能使法理学上的晃荡者,包括现代二元论者将质觉被理解为与大脑状态有关的方式,几乎是不可能的。我提供了一个概率论证,认为只有极少量的法则摇晃是不可能的,唯一的概率上连贯的候选者是“ anomic danglers”(甚至没有在数学上相关)和“必要的danglers”(不仅仅是在数学上相关)。在我基于类似的概率推理显示出第一个析取物(动物性悬挂物)的可能性很小之后,我得出结论,认同论是唯一存在的身心关系候选者。该论点的新颖之处在于它带来了概率考虑因素,而赞成物理主义,这一举动在最近关于该主题的新兴文学中已被忽略。

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