首页> 外文期刊>International Journal of Architecture, Arts and Application >The Symbolic Meaning of Mosque Architecture as Adaptation to the Residential Environment, in the Social, Economic and Cultural Contexts in Lombok
【24h】

The Symbolic Meaning of Mosque Architecture as Adaptation to the Residential Environment, in the Social, Economic and Cultural Contexts in Lombok

机译:龙目岛的社会,经济和文化语境下,清真寺建筑适应居住环境的象征意义

获取原文
       

摘要

The island of Lombok in Central Indonesia is native to Muslim Sasak ethnicity, but before 1400 there was still animism with a natural object-oriented housing environment as a symbol of 'the mother of all places'. After becoming Islam, it was adapted as 'the mother of waiting space' with a symbol of mosque architecture. The architecture of the mosque reflects the social, cultural and economic aspects of the people of Lombok. The large number of mosques shows that Islam is dominant in the lives of Sasak people. Its architecture in the early roofs was tile-roofed like a house, changed into a dome to show the identity of Islamic architecture. Intersubjectively the dome is accepted because it matches the shape of the food hood in Sasak culture. Many mosques adapt to high domes and towers, prominently in modest residential environments. This research is to understand the transformation that makes the number of mosques very large in Lombok. Using descriptive-analytical-qualitative methods based on environmental culture analyzes the symbolic meaning of mosque architecture in the Social, Economic and Sasak Cultural contexts.
机译:印度尼西亚中部的龙目岛是沙萨克族的原住民,但在1400年前,仍然有万物有灵论者,以自然的面向对象的住房环境作为“万物之母”的象征。成为伊斯兰教后,它被改建为“等待空间之母”,象征着清真寺建筑。清真寺的建筑反映了龙目岛人民的社会,文化和经济方面。大量清真寺表明,伊斯兰教在萨萨克人的生活中占主导地位。它在早期屋顶中的建筑像房子一样被瓦顶,变成圆顶以显示伊斯兰建筑的特征。主体间的圆顶被接受,因为它与萨萨克文化中食物罩的形状相匹配。许多清真寺都适应高圆顶和高塔,特别是在适度的居住环境中。这项研究旨在了解导致龙目岛清真寺数量非常庞大的转变。使用基于环境文化的描述性-分析性-定性方法,分析了社会,经济和萨萨克文化语境中清真寺建筑的象征意义。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号