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Sources of Subjectivity

机译:主观性的来源

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Subjectivity is the phenomenon of the apparent truth of a predicate depending on a perspective of evaluation, such that one person may sincerely assert a proposition p while another may sincerely assert not-p. Among the numerous analyses of the semantics of subjective predicates (Lasersohn 2005, Stojanovic 2007, Stephenson 2007, MacFarlane 2014, Barker 2002, a.o.), few consider what makes them differ from objective ones: what makes delicious allow faultless disagreement while wooden or red do not? Assumptions that subjective and objective predicates differ In their semantics (do not have truth conditions as per expressivism, have another index or argument as per relativism or contextualism) ignore the fact that the same predicate may be subjective in a context where it is loosely defined and objective in a context where it is stringently defined. E.g. the truth of good figure skater is objective to trained figure skating judges but subjective to casual TV watchers.;I provide a relatively theory-neutral analysis of what makes subjective predicates what they are. I argue that objective predicates are precisely those for which there is a reliable consensus of what evidence matters (to distinguish from a reliable consensus as to whether propositions containing them are true: we do not know whether there is life on other planets, but we know what it would take to prove it). For subjective predicates, and propositions containing them, there is no reliable and socially enforced consensus as to what evidence matters, and how much, and what does not, and for some predicates, there cannot be. Thus, speakers are allowed, in a pragmatic context, to perceive the evidence differently (to have different taste perceptions due to genetic differences in smell receptors) or to classify it differently (looking at a painting, to judge whether it is excellent or poor based on differing prior expertise in painting). If we allow differing perceptions or different categorizations to be valid, we have a subjective predicate.;As a follow-up, I explain the selection criteria of find (NP ) (Predicate) - `I find the soup disgusting/wonderful' - which is known (Saebo2009 a.o.) to select for subjective constructions. I argue that find actually selects for direct experience of its object, as was proposed by Stephenson (2007), and I address subsequent criticisms of that analysis and extend it to modal expressions such as `I find the Cubs winning unlikely,' which had not been previously considered in the literature. I conclude by showing how my analysis fits into different theories (expressivism, relativism, contextualism, metalinguistic negotiation) by providing them with clearer selection criteria for not only what a subjective predicate is, but why it is so.
机译:主观性是谓词表面上真实的现象,取决于评估的观点,因此一个人可以真诚地主张一个命题p,而另一个人可以真诚地主张一个命题p。在主观谓语语义的众多分析中(Lasersohn 2005,Stojanovic 2007,Stephenson 2007,MacFarlane 2014,Barker 2002,ao),很少有人考虑是什么使它们与客观谓词不同:是什么使美味使人无误地达成共识,而木制或红色却做到了不?主观谓语和客观谓语在语义上存在差异的假设(根据表现主义没有真理条件,相对论或上下文没有另一种索引或论点)忽略了以下事实:同一谓词可能在主观定义松散的上下文中是主观的,严格定义的上下文中的目标。例如。优秀的花样滑冰运动员的真相是受过训练的花样滑冰裁判的目标,但对偶然的电视观看者是主观的。;我对使主观谓词是什么的理论提供了相对中立的分析。我认为客观谓词恰好是那些对哪些证据具有可靠共识的谓词(以区别于包含它们的命题是否正确的可靠共识:我们不知道其他行星上是否有生命,但是我们知道证明所需的时间)。对于主观谓词和包含它们的命题,就哪些证据重要,多少证据不重要,对于某些谓词不可能存在没有可靠的社会强制性共识。因此,允许讲者在务实的语境中以不同的方式感知证据(由于气味受体的遗传差异而产生不同的味觉)或以不同的方式对证据进行分类(以绘画为基础,以判断其优劣)。关于绘画方面的先验知识)。如果我们允许不同的看法或不同的分类有效,则我们有一个主观的谓词。作为后续,我解释了find(NP)(谓词)的选择标准-“我觉得汤令人恶心/很棒”-已知(Saebo2009 ao)选择主观构造。我认为,正如史蒂芬森(Stephenson,2007年)所提出的,发现实际上是选择物体的直接经验,因此,我解决了后来对该分析的批评,并将其扩展到了诸如“我发现小熊获胜的可能性”之类的模态表达,但事实并非如此。以前在文献中被考虑过。最后,通过为我的分析不仅为主观谓词是什么,而且为为什么要为之提供更清晰的选择标准,来说明我的分析如何适应不同的理论(表现主义,相对主义,语境主义,元语言谈判)。

著录项

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Linguistics.
  • 学位 Ph.D.
  • 年度 2018
  • 页码 230 p.
  • 总页数 230
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

  • 入库时间 2022-08-17 11:52:56

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