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Constructing the Environment as a Faith Issue Environmentalists at Work in the Lutheran Church of Sweden

机译:将环境建构为信念问题瑞典路德​​教会的环保主义者在工作

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This paper seeks to understand how the environment is constructed as a faith issue by environmental coordinators and activists in the Lutheran Church of Sweden. The main results are: 1. On the whole, respondents do not feel environmentalism emanates out of their religious engagement, but that it is something they brought with them. 2. Respondents emphasize instrumentality. A wealthy Church is considered to be an important resource for the sake of creating a sustainable society. Conversely, respondents emphasize environmentalism as a way of proving the relevance of the Church to an estranged society. 3. Theologically, respondents struggle to negotiate between maintaining a communitarian, anti-individualistic eco-theology, while staying within the boundaries of classic Christianity, not crossing over to pantheism. Eco-theology is felt to be stretching the boundaries, developing biblical motifs beyond what they are traditionally thought to mean. The data is analyzed using Peter Beyer's concepts of religious function and religious performance.
机译:本文旨在了解瑞典路德教会的环境协调员和活动家如何将环境构建为一个信仰问题。主要结果是:1.总体而言,受访者并不认为环保主义是出于他们的宗教信仰,而是他们带来的。 2.受访者强调工具性。为了建立一个可持续的社会,一个富裕的教会被认为是重要的资源。相反,受访者强调环保主义是证明教会与疏远社会相关性的一种方式。 3.在神学上,被访者努力在维持社群主义,反个人主义的生态神学,同时又停留在经典基督教的范围内,而不是跨入泛神论之间进行谈判。人们认为生态神学正在扩展界限,发展出超出传统意义的圣经主题。使用彼得·拜尔(Peter Beyer)的宗教功能和宗教表演概念对数据进行分析。

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