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Trauma as Site of Identity: The Case of Jeanette Winterson and Frida Kahlo

机译:作为身份认同的场所的创伤:让妮特·温特森和弗里达·卡洛的案例

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Taking as a starting point Dominick LaCapra and Roger Luckhurst's respective critiques of the traumatic foundations of identity and traumaculture, this article explores the intersection between trauma, identity and art in the work of Jeanette Winterson. In 2005 Winterson wrote two art reviews on the Mexican painter Frida Kahlo (1907-1954). Van der Wiel argues that the combination of topics that emerge here—celebrity status, autobiography and the body in pain—reflect Winterson's outlook on being a female artist in the twenty-first century. For Winterson, the patriarchal label of autobiography is closely related to the cult of celebrity, focusing on personal, preferably traumatic, facts rather than on women's artistic achievements. Van der Wiel problematises Winterson's substitute term 'authenticity', however, arguing that in its narrow referentiality it cancels out the important work done by feminist autobiography criticism in the 1980s and 1990s regarding the liberating potential of blurring the boundaries between fact and fiction in women's autobiographies. She subsequently turns to Winterson's fictional work to see how this compares with the critical notions located in her non-fictional writing. Through a close reading of Winterson's autobiographical debut novel, Oranges Are Not the Only Fruit (1985), and the more recent novels The.PowerBook (2000) and Weight (2005), van der Wiel posits that trauma has become an integral part of Winterson's identity, fostered by recurrent self-narration. Rather than simply reading her work as symptomatic of personal trauma, however, she argues that Winterson has embraced the prevailing identity narrative engendered by traumaculture—an identity rooted in a conception of trauma entailing an abortive process of working through and acting out. She thus proposes to read Winterson's work, and in particular the recent (re)turn to an 'authentic' account of her traumatic childhood within her fiction, as symptomatic of traumaculture.
机译:本文以多米尼克·拉卡普拉(Dominick LaCapra)和罗杰·勒克赫斯特(Roger Luckhurst)对身份和创伤文化的创伤基础的批判为出发点,探讨了珍妮特·温特森(Jeanette Winterson)作品中的创伤,身份和艺术之间的交集。 2005年,温特森在墨西哥画家弗里达·卡洛(Frida Kahlo,1907-1954年)上写了两则艺术评论。范德维尔(Van der Wiel)认为,这里出现的话题组合(名人身份,自传和痛苦中的身体)反映了温特森在二十一世纪成为女画家的观点。对于温特森来说,自传的重男轻女与名人崇拜紧密相关,着重于个人事实,最好是创伤事实,而不是女性的艺术成就。 Van der Wiel对温特森的代名词“真实性”提出了质疑,但认为其狭义的参照性抵消了女权自传批评在1980年代和1990年代所做的关于模糊妇女自传中事实与小说之间界限的解放潜力的重要工作。 。随后,她转向温特森(Winterson)的小说作品,以了解这与她的非小说作品中的批判概念相比。通过仔细阅读温特森的自传首演小说《橙子不是唯一的水果》(Oranges Are Not the Only Fruit)(1985)和最新的小说《 The.PowerBook》(2000)和《体重》(Weight)(2005),范德·维尔认为,创伤已成为温特森小说中不可或缺的一部分。身份,通过反复的自我叙述来培养。她认为,温特森不仅接受了自己的作品来作为人身创伤的症状,而且还接受了创伤文化所带来的普遍的身份叙事-这种身份根植于创伤的概念,导致工作和行动的失败过程。因此,她建议阅读温特森的作品,尤其是最近(重新)对小说中她的童年时期的“真实”描述作为创伤文化的症状。

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