首页> 外文期刊>Postgraduate English: A Journal and Forum for Postgraduates in English (UK) >Break the Narrative: Metafictional Anthropocene Aesthetics in Jeanette Wintersons The Powerbook and Ben Lerners 10:04
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Break the Narrative: Metafictional Anthropocene Aesthetics in Jeanette Wintersons The Powerbook and Ben Lerners 10:04

机译:打破叙述:Jeanette的核心人为美学冬季冬季冬季冬季审讯店PowerBook和Ben Lerners 10:04

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Given the difficulties of representing the Anthropocene through narrative, recent experimental texts use metafictional techniques to imaginatively engage with the impact of environmental decline. In contrast to apocalyptic narratives of ecological breakdown, the metafictional Anthropocene aesthetics of Jeanette Winterson's? The Powerbook? (2000) and Ben Lerner's? 10:04 (2014) activate the metaleptic potential of literature to provide alternative perspectives. The textual subversiveness of their aesthetics present worldly engagements with environmental crises and reflect upon the production of literature in the Anthropocene. Winterson deploys narrative techniques associated with postmodernism such as such as historiographic metafiction and textual play. However, these devices have an ecocritical edge which demonstrates how storytelling can examine the Anthropocene beyond factual discourses through a uniquely imaginative capacity. Similarly, Lerner’s formal experimentations with autofiction and temporality generate a self- conscious Anthropocene aesthetic. This style leads to textual paradoxes that generate poetic self- consciousness of relational dynamics to articulate hope for change and constructive interventions to contemporary crises. These novels challenge boundaries – between fiction and reality, prose and poetic address – through metafictional experimentation beyond self-conscious artifice on a surface level. These innovative texts can be put into dialogue with ecocritical theory to recognise that environmental crises are complex and multifaceted, but fragile contingencies that humans can still change. Both texts emphasise the relationality of experience and represent humanity’s impact on the environment while illustrating that the future can still be changed.?
机译:鉴于通过叙述代表拟人的困难,最近的实验文本使用形式的技术来富有想象力地与环境下降的影响。与生态崩溃的世界末日叙述相比,Jeanette Winterson的形式乌尔文化美学? PowerBook? (2000)和Ben Lerner的? 10:04(2014)激活文学的廉政潜力,以提供替代观点。他们美学的文本颠覆性地呈现了与环境危机的世俗历史,并反思了人类中的文学的生产。 Winterson部署与后现代主义相关的叙事技巧,例如史学元件和文本播放。然而,这些设备具有一个生态边缘,展示了讲故事如何通过唯一的富有想象力来检查人类人类的人类秘密能力。同样,Lerner的正式实验与自发性和颞级的实验产生了一种自我意识的人类审美。这种风格导致文本悖论,产生关系动态的诗意自我意识,以表达对当代危机的变革和建设性干预措施的希望。这些小说挑战了界限 - 小说与现实,散文和诗意地址 - 通过在表面级别的自我意识的自我意识的形式实验。这些创新文本可以与生态理论进行对话,以认识到环境危机是复杂和多方面的,但人类仍然可以改变脆弱的突发事件。这两个文本都强调了经验的关系,而是表示人类对环境的影响,同时说明未来仍然可以改变。

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