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Art Collecting on a Global Scale: Non-European Objects from the William Randolph Hearst Archive

机译:全球艺术品收藏:威廉·伦道夫·赫斯特档案馆的非欧洲艺术品

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This article explores a lesser known aspect of art collecting by American newspaper publisher William Randolph Hearst (1863-1951) and documents a considerable range of his non-European objects, particularly works from ancient Egypt, Central and South America, and Native American cultures. Hearst's enthusiasm for collecting in these areas was undoubtedly inspired by his mother Phoebe Apperson Hearst (1842-1919) whose legacy includes one of the largest and most important art collections of anthropological objects. Non-European and tribal objects, especially those entering collections in the early twentieth century, were less regarded as significant carriers of cultural history, or valued as works of art. In terms of Hearst's objects, colossal sales of his holdings in the late 1930s and early 1940s only added to the dilemma. Compounded by the scope and volume of his larger-than-life style, scholars attempting to define Hearst's art collecting activities are frustrated by contradictions and prejudices surrounding his life and the lack of practical information concerning the manner in which much of his collection was disbanded. Art provenance research, or creating a sequence of ownership, has been an important component of this study. The investigation would have been nearly impossible without access to the William Randolph Hearst Archive at Long Island University. With these records, many with notations written by Hearst and his staff, original objects from Hearst's former holdings can be traced to significant museum collections today. This research also provides entry into this uncharted chapter of Hearst's unique approach to amassing objects on a global scale.
机译:本文探讨了美国报纸出版商威廉·兰道夫·赫斯特(William Randolph Hearst,1863-1951年)收集的鲜为人知的艺术品,并记录了他的非欧洲艺术品,特别是来自古埃及,中美洲和南美洲以及美洲原住民文化的作品。赫斯特在这些地区进行收藏的热情无疑是由他的母亲菲比·阿普森·赫斯特(1842-1919)所激发的,他的遗产包括最大,最重要的人类学艺术品收藏之一。非欧洲和部落的物品,尤其是那些在20世纪初进入收藏的物品,被较少地视为文化历史的重要载体,或被视为艺术品。就赫斯特的物品而言,在1930年代末和1940年代初大量出售他的股份只会加剧两难境地。由于他的生活方式超出了人们的范围和体积,试图界定赫斯特的艺术收藏活动的学者们因他生活中的矛盾和偏见以及缺乏有关解散他的大部分收藏品的方式的实用信息而感到沮丧。艺术出处的研究,或创造一系列所有权,已成为这项研究的重要组成部分。如果不访问长岛大学的威廉·兰道夫·赫斯特档案馆,几乎不可能进行调查。有了这些记录,其中许多都是由赫斯特及其工作人员撰写的注释,从赫斯特以前的藏品中获得的原始物品可以追溯到当今的重要博物馆收藏。这项研究还为进入赫斯特在全球范围内积累物体的独特方法开辟了本章。

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