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Style and the value of gay nightlife: Homonormative placemaking in San Francisco

机译:同性恋夜生活的风格和价值:旧金山的同性恋场所制作

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Reductionist conceptions of gay nightlife and the neighbourhoods they anchor have obscured their diversity amid claims of gentrification or displacement. The divergent trajectories of San Francisco's three gay bar districts present a natural experiment to specify the relationship between gay placemaking and urban processes. In 1999, each neighbourhood anchored distinct stylistic practices but by 2004, one had collapsed, another became stylistically mixed, while the youngest expanded and became homogenous. In that neighbourhood a particular gay style and mainstream cosmopolitanism converged, spatially institutionalising what queer theorists call the new homonormativity' comprising sexual discretion, mainstream political assimilation and boutique consumerism. Adherence to this particular gay style conferred spatial capital, allowing cosmopolitans, gay and straight, to literally take place' anywhere, while nonconformist gays lost their places. Contrary to popular and academic claims, not all gay places are associated with gentrification: homonormativity fostered gentrification from within, nonconformist gay nightlife fell victim to gentrification from without. This study thus contributes to a clearer relationship between gay men and urban revitalisation, nightlife economies, and the valuation of some forms of urban creativity and placemaking over others.
机译:对同性恋夜生活和他们所居住的社区的还原主义观念在高档化或流离失所的宣称中掩盖了他们的多样性。旧金山的三个同性恋酒吧区的发展轨迹呈现出一种自然的实验,可以明确指出同性恋场所营造与城市进程之间的关系。在1999年,每个社区都采用了独特的风格做法,但到​​2004年,一个社区崩溃了,另一个在风格上变得杂乱无章,而最小的社区又扩大了并变得同质。在那个街区,一种特殊的同性恋风格和主流世界主义融合在一起,在空间上使古怪的理论家称之为新的同性主义,包括性自由裁量权,主流政治同化和精品消费主义。坚持这种特殊的同性恋风格赋予了空间资本,使世界各地的同性恋者和异性恋者可以在任何地方进行,而不循规蹈矩的同性恋者则失去了位置。与流行和学术主张相反,并非所有同性恋场所都与绅士化相关:同范性从内部促进绅士化,不遵循传统的同性恋夜生活从外部成为绅士化的受害者。因此,这项研究有助于使男同性恋者与城市复兴,夜生活经济以及某些形式的城市创造力和场所营造的价值之间的关系更加清晰。

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