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Theory of practice, rational choice, and historical change

机译:实践理论,理性选择和历史变迁

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If we are to believe the proponents of the Theory of Practice and of Rational Choice, the gap between these two paradigmatic approaches cannot be bridged. They rely on ontological premises, theories of motivations and causal models that stand too far apart. In this article, I argue that this theoretical antinomy loses much of its edge when we take as objects of sociological investigation processes of historical change, that is, when we try to specify in theoretical terms how and in which conditions historical actors enact and endorse shifts in patterns of relations as well as shifts in the symbolic and cognitive categories that make these relations significant. I substantiate this argument in light of the distinction between two temporalities of historical change: first, the long waves of gradual change and, second, the short waves of moments of breaks and ruptures. Along the way, I develop an argument about the conditions of emergence of self-limiting norms and the centrality of epistemic beliefs in situations of high disruption.
机译:如果我们要相信实践理论和理性选择的拥护者,这两种范式方法之间的鸿沟就无法弥合。他们依靠本体论前提,动机理论和因果模型相距太远。在本文中,我认为当我们将历史变迁作为社会学调查过程的对象时,即当我们尝试以理论术语指定历史参与者如何以及在何种情况下制定和认可转变时,这种理论对立性便失去了很多优势。关系的形式以及符号和认知类别的变化,这些关系变得很重要。我根据历史变化的两个时间性之间的区别来证实这一论点:第一,是渐进式变化的长波,第二,是断裂和破裂的短波。在此过程中,我对自限性规范的出现条件和认知信念在高度破坏环境下的中心地位提出了争论。

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