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The Fashion of Florrick and FLOTUS: On Feminism, Gender Politics, and 'Quality Television'

机译:Florrick和FLOTUS的时尚:女权主义,性别政治和“优质电视”

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In this article, I explore The Good Wife's particular uses of costuming and wardrobe and the consequent linkages to politics, feminism, and the discourse of "quality" television the show mediates. I argue that CBS borrows language from feminism to rehabilitate network broadcasting's reputation as a dying medium in the wake of premium cable, time shifting, and cord-cutting. In the service of this strategy, I investigate how CBS dusts off an old tactic from The Mary Tyler Moore Show in the 1970s, using fashion to target a "quality" professional female audience and self-referentiality to resignify broadcast television as an activity for progressive, educated, and diverse women. Ultimately, I argue that The Good Wife uses costuming with female characters to self-legitimate and brand itself as "quality" television.
机译:在本文中,我探讨了好妻子对服装和衣橱的特殊用法,以及由此带来的与政治,女权主义以及节目所主持的“优质”电视的论述的联系。我认为,CBS借用了女权主义的语言,以恢复网络广播在优质电缆,时移和断线之后逐渐消失的声誉。为了贯彻这一策略,我研究了CBS如何摆脱1970年代玛丽·泰勒·摩尔秀(Mary Tyler Moore Show)的旧策略,以时尚为目标,以“高质量”的专业女性观众为目标,并通过自我指称将广播电视重新定位为一种进步的活动。 ,受过良好教育的女性。最终,我认为《好妻子》利用女性角色的服装来使自己合法化,并把自己塑造成“优质”电视。

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