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A geo-ethical logic for citizens and geoscientists

机译:公民和地球科学家的地理伦理逻辑

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The impacts of anthropogenic change do call for strengthening the socio-political and socio-economic anchorage of geoethi-cal thinking. Geosciences are more than mere techno-scientific disciplines as, for example, geohydrology shows. Geoscience expertise ties geosciences and people's social lives. Geosciences are relevant for the societies' functioning, namely, to operate a technosphere at local, regional and planetary scales. Therefore, geoscience expertise includes a school of philosophical thinking called geoethics. Although initially designed for professional use, geoethics should support any citizen's individual, professional and civic dealings. Nowadays, the technosphere is a vital feature of the contemporary Earth System (or 'human niche'). In these contexts, conceptual benchmarks for geoethical thinking are described to address: (ⅰ) the operational limits of aspirational stipulations and (ⅱ) a stronger socio-political anchorage of geoethical thinking. Methodologically, the present study relates geoethical thinking with the political philosophies of Bunge, Jonas and Kohlberg about people's social lives. Their works offer foundations for a broad application of geoethical thinking by providing benchmarks: Kohlberg's 'hierarchy of societal coordination (moral adequacy)', Bunge's 'balance of individual happiness (well-being) and duty' and Jonas' 'imperative of responsibility for agents of change'. These political philosophies can be combined with geoethical thinking (or geoethics). A 'geo-ethical logic' can be formulated, calling to act with: agent-centricity, virtue-focus, responsible-focus, reproducible/scientific knowledge, all-agent-inclusiveness and universal-rights-base. Whilst preserving the design of geoethics, the proposed geo-ethical logic strengthens the socio-political anchorage of geoethical thinking, and aspirational stipulations are benchmarked. Further study should aim to complement the given frame of socio-political benchmarks by socio-economic benchmarking.
机译:人为变化的影响做呼吁加强geoethi-CAL思想的社会政治和社会经济锚地。地质是比单纯的技术 - 科学学科,例如,地下水文学节目更多。地球科学专业知识的联系地球科学和人们的社会生活。地球科学是相关的功能,即在地方,区域和行星尺度来操作技术圈的社会。因此,地球科学专长包括哲学思想称为geoethics的一所学校。虽然最初设计用于专业用途,geoethics应该支持任何公民的个人,专业和民间往来。如今,技术圈是当代地球系统的一个重要功能(或“人类利基”)。在这些情况下,对于geoethical思维概念基准被描述为地址:(ⅰ)意愿性规定和geoethical思维(ⅱ)更强社会政治锚固的操作限制。在方法论上,本研究涉及与邦吉,乔纳斯和科尔伯格的关于人的社会生活的政治哲学思想geoethical。他们的作品提供基准提供geoethical思维的广阔的应用基础:科尔伯格的“社会协调(道德充足)的层次”,和Jonas'代理商的责任“势在必行邦吉的“个人幸福(幸福)和义务的平衡”变化的”。这些政治哲学可以用geoethical思维(或geoethics)相结合。 A“地理的伦理逻辑”可配制,呼吁遵守以下规定:代理人为中心,凭借焦点,负责对焦,可重复/科学知识,所有代理的包容性和普遍权利基地。同时保留geoethics的设计,建议geoethical逻辑加强geoethical思想的社会政治锚地和抱负规定的基准。应进一步研究的目标是通过社会经济标杆,以补充社会政治基准的给定帧。

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