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Between relativism and pluralism: Philosophical and political relativism in Feyerabend's late work

机译:在相对主义与多元化之间:费耶阿本德后期作品中的哲学和政治相对主义

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Relativism is one of the most problematic terms associated with philosophical discourse, with Feyerabend considered among the most important twentieth century theorists subscribing to it. This paper provides a detailed overview of relativist positions advanced in Feyerabend's mid-to-late work and investigates the associated epistemic and political applications. Emphasis is placed on how Feyerabend supported certain aspects of relativism, and at what stage he rejected others. It is noted that Feyerabend had already imposed limitations on relativism in Farewell to Reason, in which he entertained the possibility of epistemic definition within stable contexts, and advanced the notion that opportunities and equality associated with political and cultural units could only be valid within a democratic system. In Conquest of Abundance, political relativism is largely discarded, while epistemological relativism is increasingly treated as an appeal for diversity in all areas.
机译:相对主义是与哲学话语相关的最成问题的术语之一,费耶阿本德被认为是二十世纪最重要的理论家之一。本文详细介绍了费耶阿本德中后期工作中相对论者的立场,并研究了相关的认识论和政治应用。重点放在费耶阿本德如何支持相对主义的某些方面,以及他在哪个阶段拒绝了相对主义。值得注意的是,费耶阿本德(Feyerabend)已经在《告别理性》中对相对主义施加了限制,他在这种情况下接受了在稳定背景下进行认知定义的可能性,并提出了与政治和文化单位有关的机会和平等只有在民主国家中才有效的观念。系统。在《征服富裕》中,政治相对主义在很大程度上被抛弃了,而认识论相对主义则越来越被视为对所有领域多样性的呼吁。

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