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Ethnic Life-worlds In North-east India: An Analysis

机译:印度东北部的民族生活世界:分析

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North-East India has been a largely contested space since India's independence in 1947. There has therefore been a discernible lack of understanding between the tribal societies of the North-East and the more dominant societies as regards each other's life worlds, value systems, and cultural ethos. The Indian state has also failed to create an inclusive national identity within which various communities can meaningfully co-exist. The book under review has several insights to offer into the politics and culture of this neglected part of India. The authors argue that there is logic of domination in the Indian state's construction of the national identity in the North-East, which has more to do with territorial integrity and the constitutional authority of the state and little with the ethnic life worlds of the people (life-world is described as the foundation of any society which 'presents and preserves a set of values and norms that are self evidently real'). Due to this tendency for domination, there is very little state sensitivity towards accommodating specific ethnic and cultural identities, which defy the logic of the state.
机译:自1947年印度独立以来,东北印度一直是一个备受争议的领域。因此,在彼此的生活世界,价值体系和社会地位方面,东北部落社会与更为主导的社会之间显然缺乏了解。文化精神。印度国家也未能建立包容性的民族认同感,使各个社区可以有意义地共存。本书的回顾对印度这一被忽视的地区的政治和文化提供了一些见解。作者认为,印度国家在东北地区建立民族认同具有统治逻辑,这与领土完整和国家宪法权威有关,与人民的民族生活世界无关(生命世界被描述为任何社会的基础,这些社会“呈现并保留了一系列显而易见的真实价值和规范”。由于这种统治趋势,国家对适应特定种族和文化身份的敏感性很小,这违背了国家的逻辑。

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