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Liberal pluralism, radical orthodoxy and the right tone of voice

机译:自由多元主义,激进的正统思想和正确的语气

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This paper considers two differenttones of voice in philosophy and theology (‘liberal pluralism’ in contrast to ‘radical orthodoxy’) and relates it to a discussion about the theology of religions. ‘Tone of voice’ in this context is intended to denote the affective potency (or not) of a theological perspective as it impacts and influences religious attitudes. In addition, at a related level, ‘tone of voice’ is used when speaking of first-order or second-order perspectives: for example, a first-orderconfessional tone in contrast to a second-ordernotional tone. The paper proceeds to critically engage with John Hick’s pluralism and John Milbank’s Radical Orthodoxy particularly from the point of view of considering thetone adopted by both perspectives. The conclusion is that both views are inadequate: Hick’s pluralism—as a second-order meta-theory—lacks the first-order power that is needed to affect ‘hearts and minds’, Milbank’s Radical Orthodoxy has rhetorical power but is an ‘unfounded’ narrative which lacks the ability to rationally engage with thereal world. In the end, the suggestion is that the ‘right tone of voice’, in a religious context, ought to combine a realistic enquiry concerning the order-of-things with a first-order rhetorical strength.
机译:本文考虑了哲学和神学中两种不同的语调(“自由多元论”与“激进正统论”相反),并将其与关于宗教神学的讨论联系起来。在此上下文中,“语调”旨在表示神学观点的情感效力(或不影响),因为它影响并影响了宗教态度。此外,在相关级别上,当谈到一阶或二阶视角时,会使用“语调”:例如,一阶自白式语气与二阶虚构式语气相反。本文着眼于批判性地与约翰·希克(John Hick)的多元化和约翰·米尔班克(John Milbank)的激进正统思想进行互动,特别是从考虑两种观点所采用的基调的角度。结论是两种观点都不足够:希克的多元论作为一种二阶元理论,缺乏影响“心灵”的一阶力量,米尔班克的激进正教虽然具有修辞能力,但却是“没有根据的”叙事缺乏与现实世界理性互动的能力。最后,建议是,在宗教语境中,“正确的语调”应将对事物顺序的现实询问与一阶修辞力量相结合。

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  • 来源
    《Sophia》 |2006年第2期|81-97|共17页
  • 作者

    David Cheetham;

  • 作者单位

    Department of Theology and Religion, University of Birmingham, Elmfield House, Selly Oak Campus, Birmingham;

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