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Hegel’s Secular Theology

机译:黑格尔的世俗神学

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摘要

This essay attempts to present Hegel as a secular theologian and to argue that the theological dimension of Hegel’s thought is central to his entire philosophy and is, in fact, the leitmotif that draws together all of his work. The task of overcoming the dualism between the sacred and the secular provides the driving spirit of all Hegel’s endeavors, from his juvenilia to the mature thought of his Heidelberg and Berlin periods. A secular theology demonstrates its commitment to secularity through three main affirmations: (1) the full reality and significance of this world, (2) the autonomy of the different fields of culture and knowledge besides that of religion, and (3) the epistemological authority of reason and shared experience in determining the real and the true. Hegel’s secular theology, however, has an ambiguous relationship with most forms of theism, including panentheism.
机译:本文试图以黑格尔为世俗神学家,并认为黑格尔思想的神学层面是他整个哲学的核心,实际上是将他所有著作集中在一起的主旨。从神圣的少年到海德堡和柏林时代成熟的思想,克服神圣与世俗之间的二元论的任务为黑格尔的所有努力提供了动力。世俗神学通过三个主要的主张来表明其对世俗的承诺:(1)这个世界的全部现实和意义,(2)除宗教领域外,不同文化和知识领域的自治,以及(3)认识论权威确定真实和真实的理性和共同经验。但是,黑格尔的世俗神学与包括泛神论在内的大多数形式的有神论有着模糊的关系。

著录项

  • 来源
    《Sophia》 |2010年第2期|p.217-229|共13页
  • 作者

    Joseph Prabhu;

  • 作者单位

    California State University, Los Angeles, CA, USA;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

    Hegel; Panentheism; Secular theology;

    机译:黑格尔;泛神论;世俗神学;

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