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Sensibility in the era of global communication: a semioethic perspective

机译:全球交流时代的敏感性:半伦理视角

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This article proposes a phenomenological and semiotic analysis of sensibility in the era of globalization, which is the era of global communication. How are time, space, self, others, life, death, health, illness, work, employment, unemployment, free-time, development, underdevelopment, and so forth, perceived in today's world? As vast as this excursion may seem, these different issues concerning sensibility all bear on the problem of the relation between identity and alterity. The hypothesis guiding my analysis is that the common denominator in science and sensibility today is the ideology, or ideo-logic, of identity. However, taking Europe as our societal paradigm the ideo-logic of identity reveals itself as a menace to the difficult process of forming the European Union. In Europe - indeed, in world history at large - the logic of identity and of alterity can be traced in all the important phases that have determined peoples' historical destiny. In the current phase of development in the social reproduction system of advanced capitalism, the contrast between identity and alterity is at an extreme, at the point of exasperation. In this article I intend to explore the possibility of opening sensibility to alterity not only in Europe, but in the anthroposociosemiosic sphere at large.
机译:本文提出了在全球化时代(即全球交流时代)下对敏感性进行的现象学和符号学分析。在当今世界,人们如何看待时间,空间,自我,他人,生活,死亡,健康,疾病,工作,就业,失业,空闲时间,发展,不发达等?尽管这种偏移可能看起来很广泛,但与情感有关的这些不同问题都牵涉到身份与变更之间的关系问题。指导我的分析的假设是,当今科学和情感的共同点是身份的意识形态或意识形态。但是,将欧洲作为我们的社会范式,认同的意识形态就表明了自己对构成欧洲联盟这一艰难过程的一种威胁。在欧洲-实际上,在整个世界历史上-认同和改变的逻辑可以追溯到决定人们历史命运的所有重要阶段。在先进资本主义社会再生产体系发展的当前阶段,认同和改变之间的反差处于激怒的极端。在本文中,我打算探索不仅对欧洲开放,而且对整个人体潮病学领域开放改变的敏感性的可能性。

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