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Gulliver, Truth and Virtue

机译:格列佛,真理与美德

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What is the role of a notion of truth in our form of life? What is it to possess a notion of truth? How different would we be, if we did not possess a notion of truth? Gulliver’s description of three peoples encountered during his fifth travel will help me to answer. One might say that the basic anti-realist tenet is that we should explain the notion of truth by connecting it with our practice of assertion. In this sense the outcome of my commentary of the fifth part of Gulliver’s Travels will amount to a non-reductive anti-realist conception of truth. It can be called a dialectical conception of truth because it focuses on a particular way of resolving disagreements: an epistemically virtuous practice of verbal exchange that cares for truth. The main thesis is that an implicit awareness of the epistemically virtuous practice is a necessary condition for being in full possession of the notion of truth. The commentary will also involve an argument against deflationism and a critique of some claims made by Huw Price.
机译:真理概念在我们的生活形式中起什么作用?拥有真理的概念是什么?如果我们没有真理的概念,我们会有什么不同?格列佛对第五次旅行中遇到的三个民族的描述将帮助我回答。可能有人会说,反现实主义的基本原则是,我们应该通过将真理与我们的断言实践联系起来来解释真理的概念。从这个意义上讲,我对《格列佛游记》第五部分的评论的结果将等于一种非还原性的反现实主义真理观。之所以称其为真理的辩证法概念,是因为它侧重于解决分歧的一种特殊方式:一种在语言上认识真理的,认识论上的良性实践。主要论点是,对认识论上的道德实践的隐性认识是充分掌握真理概念的必要条件。评论还将涉及反对通货紧缩的论点,以及对休·普赖斯的某些说法的批评。

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