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Local shrines and the creation of ‘State Shinto’

机译:当地神社和“国家神道”的创立

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If we understand ‘State Shinto’ to refer to a concerted effort of the government to utilize shrines for popular edification (or propaganda), its origins cannot be traced back to the early years of Meiji, but must rather be sought in the 1910s and 1920s. This essay argues that the creation of ‘State Shinto’ in this sense of the word drew heavily on the activism of local shrine priests, and sees their involvement in the national management and administration of shrines in that same decade as a decisive moment. The religious nationalism advocated by such local priests transformed social understandings of both ‘religion’ and ‘shrines,’ and contributed more to the repressive atmosphere that clung to shrines in the early years of Shōwa than did top-down state enforcement.View full textDownload full textKeywordsState Shinto, concept of religion, religious nationalism, 20th-century modernization, religion in JapanRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/0048721X.2012.641806
机译:如果我们理解“神道国家”指的是政府为利用神社进行大众化教育(或宣传)而作出的共同努力,那么它的起源就不能追溯到明治初期。 1910年代和1920年代。本文认为,用这个词来形容“国家神道”的建立在很大程度上依赖了当地神社牧师的积极性,并认为他们在同一十年中参与了神社的国家管理和决定性活动。 。这样的当地牧师提倡的宗教民族主义改变了人们对“宗教”和“神社”的社会理解,并且比起最高教派,在ShÅwa早期对神社的紧迫气氛的贡献更大。下来国家执行。查看全文下载全文关键字国家神道教,宗教概念,宗教民族主义,20世纪现代化,日本宗教,delicious,linkedin,facebook,stumbleupon,digg,google,more“,发布编号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/0048721X.2012.641806

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  • 来源
    《Religion》 |2012年第1期|p.63-85|共23页
  • 作者

    Naoki Azegami a*;

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