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Aporia and the postsecular

机译:阿波里亚和世俗后

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The Politics of Postsecular Religion by Ananda Abeysekara provides a novel critical intervention within the growing debate on religion and the secular. It does this by exposing a limitation of the influential form of criticism known as ‘genealogical critique’ that has become popular in disciplines such as postcolonial studies, history of religions and anthropology. By grounding critical thought on the logic of aporia, it is possible to interrupt conventional forms of critique that merely recover or inherit the name, and thus to re-imagine political futures. The paper briefly demonstrates the applicability of aporetic logic by way of reference to the violent interdictions of modes of speech that were prevalent in pre-colonial India and which eventually enabled the Western category of ‘religion’ to take root in the minds of Indian elites in the late 19th and early 20th century.View full textDownload full textKeywordsreligion, secular, IndiaRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/0048721X.2011.637310
机译:阿南达·阿贝塞卡拉(Ananda Abeysekara)的后世俗宗教政治学在对宗教和世俗主义的日益激烈的辩论中提供了一种新颖的关键干预手段。它通过揭露一种有影响力的批评形式(称为“家谱批评”)的局限性来实现这一点,这种批评在后殖民主义研究,宗教史和人类学等学科中很流行。通过基于空洞逻辑的批判性思维,有可能中断仅恢复或继承名称的传统批评形式,从而重新想象政治前途。本文通过参考在前殖民地印度盛行的言语方式的暴力阻截,简要地说明了外交逻辑的适用性,并最终使西方的“宗教”范畴扎根于19世纪末和20世纪初的印度精英。查看全文下载全文关键字宗教,世俗,印度相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook, stumbleupon,digg,google,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/0048721X.2011.637310

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  • 来源
    《Religion》 |2012年第1期|p.131-139|共9页
  • 作者

    Arvind Mandaira*;

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