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Aristotelian framing: logos, ethos, pathos and the use of evidence in policy frames

机译:亚里士多德的构架:徽标,风气,病态以及政策框架中证据的使用

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摘要

In this research note, we propose to complement the analytical toolbox for framing analyses with the categories of Aristotelian rhetoric. As our case, we analyse the function of the use of evidence in frame building in the context of Swiss direct-democratic campaigns preceding votes on smoking bans. Based on rhetoric, a frame can be considered to contain three interrelated elements: (1) political arguments (logos), (2) cultural symbols (ethos), and (3) emotional appeal (pathos). By comparing evidence-based arguments with arguments that do not refer to evidence, the research note illustrates that backing arguments (logos) by evidence increases their trustworthiness (ethos) but not their emotional appeal (pathos). We consider the Aristotelian categories a fruitful tool to enlarge existing framing research with regard to the use of evidence.
机译:在本研究笔记中,我们建议使用亚里斯多德修辞学的类别来补充用于框架分析的分析工具箱。作为我们的案例,我们分析了在禁烟令投票之前瑞士直接民主运动的背景下,证据在框架构建中的作用。基于修辞学,框架可以被认为包含三个相互关联的元素:(1)政治论点(徽标),(2)文化符号(精神)和(3)情感诉求(悲观)。通过将基于证据的论据与不涉及证据的论据进行比较,研究笔记表明,以证据为依据的论据(徽标)会增加其可信度(精神),但不会增加其情感吸引力(悲观)。我们认为亚里士多德分类法是扩大现有证据研究框架研究的有效工具。

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