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Restrictive Materialism and the Propositional Attitudes

机译:限制性唯物主义与命题态度

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It has been argued that naturalizing the mind will result in the elimination of the ontology of folk psychology (e.g. beliefs and desires). This paper draws from a wide range of empirical literature, including from developmental and cross-cultural psychology, in building an argument for a position dubbed “restrictive materialism”. The position holds that while the ontology of folk psychology is overextended, there is a restricted domain in which the application of the folk ontology remains secure. From the evidence of developmental uniformity and cross-cultural ubiquity of beliefs and desires, it is argued that the ontology (but not the principles) of folk psychology may be incorrigible. Thus, even if radically false as a description of first-order brain processes, beliefs and desires might be an unavoidable second-order brain process. Given that the domain of psychology is how humans think, if the above argument is correct, then beliefs and desires will continue to earn their rightful place in the ontology of any future psychology, in just the same way as any other scientific entity.
机译:有人认为,使思想自然化将导致消除民间心理学的本体论(例如信念和欲望)。本文在建立关于被称为“限制性唯物主义”的立场的论据时,借鉴了包括发展和跨文化心理学在内的广泛的经验文献。该立场认为,尽管民间心理学的本体被过度扩展,但是在一个有限的领域中,民间本体的应用仍然是安全的。从发展统一性和信仰和欲望的跨文化普遍性的证据来看,人们认为民间心理学的本体论(而不是原理)可能是无法纠正的。因此,即使从根本上错误地描述一阶大脑过程,信念和欲望也可能是不可避免的二阶大脑过程。鉴于心理学领域是人类的思维方式,如果上述论点是正确的,那么信念和欲望将以与任何其他科学实体相同的方式继续在任何未来心理学的本体论中赢得应有的地位。

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