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Ghosts in the Machine: Do the Dead Live on in Facebook?

机译:机器中的鬼魂:死者会在Facebook上直播吗?

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摘要

Of the many ways in which identity is constructed and performed online, few are as strongly 'anchored' to existing offline relationships as in online social networks like Facebook and Myspace. These networks utilise profiles that extend our practical, psychological and even corporeal identity in ways that give them considerable phenomenal presence in the lives of spatially distant people. This raises interesting questions about the persistence of identity when these online profiles survive the deaths of the users behind them, via the practice of 'memorialising' social network profile pages. I situate these practices within a phenomenology of grief that accounts for the ways in which the dead can persist as moral patients, and show how online survival in this case illuminates an important difference between persons and selves within contemporary philosophy of personal identity. Ultimately, the online persistence of the dead helps bring into view a deep ontological contradiction implicit in our dealings with death: the dead both live on as objects of duty and yet completely cease to exist.
机译:在网上构建和执行身份的多种方式中,很少有一种像在Facebook和Myspace这样的在线社交网络中那样强烈地“锚定”在现有的离线关系中。这些网络利用可扩展我们的实践,心理甚至物质认同的方式,使他们在空间遥远的人们的生活中具有相当显着的存在。当这些在线个人资料通过“记住”社交网络个人资料页面的做法而幸免于身后的用户死亡时,这就提出了有关身份持久性的有趣问题。我将这些实践置于悲伤的现象学中,这种现象解释了死者可以作为道德患者继续生存的方式,并展示了这种情况下的在线生存如何阐明了现代人格认同哲学中人与自我之间的重要差异。最终,死者的在线持久性有助于使我们看到与死亡打交道时所隐含的深刻的本体论矛盾:死者既作为职责的对象而生存,又完全不复存在。

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