首页> 外文期刊>Philosophy & technology >5 Agrarian Philosophy of Technology: A Response to Critics
【24h】

5 Agrarian Philosophy of Technology: A Response to Critics

机译:5农业技术哲学:对批评家的回应

获取原文
获取原文并翻译 | 示例
       

摘要

It is both a pleasure and honor to respond to such thoughtful critiques as have been provided by Aiden Davison, Erland Marald, and David Nye. I would like to begin by noting that Marald and Nye may take me to have a more substantive commitment to agrarianism than I would want to endorse. My view is that philosophical isms arise in a dialectical space of action and confrontation. Although they are discursive patterns that are articulated and advocated consciously and intentionally by actors, they emerge from unreflective practice and habit and are shaped in response to the rhetoric and activity of others. As Horkheimer and Adorno wrote in The Dialectic of the Enlightenment and Marcuse wrote in One Dimensional Man, the dialectical logic of a given era is impoverished when epistemic norms foreclose the possibilities of critical challenge and response. My claim in The Agrarian Vision is that our debate over sustainability has been impoverished by repression and erasure of agrarian ideals (and related virtue-talk) that were a commonplace for people living a century or two earlier. We need to recover them, but not so much to live through them as to regain our ability to question environmental truisms in a manner that leads somewhere new.
机译:回应艾登·戴维森,埃兰德·马尔拉德和戴维·奈的这种周到的批评既是一种荣幸,又是一种荣幸。首先,我要指出的是,马拉德和奈伊可能会让我对农业主义作出比我想认可的更为实质性的承诺。我的观点是,哲学领域出现在行动与对抗的辩证空间中。尽管它们是演员们有意识地和有意地表达和主张的话语模式,但它们是从不反省的实践和习惯中出现的,并且是根据他人的言辞和活动而塑造的。正如霍克海默(Horkheimer)和阿多诺(Adorno)在《启蒙的辩证法》中所写,而马尔库塞在《一维人》中所写,当认识论规范排除了批判性挑战和回应的可能性时,给定时代的辩证逻辑变得贫乏。我在《农业视野》中的主张是,由于压迫和消除了一个或两个世纪前的人们普遍存在的农业理想(以及相关的美德对话),我们对可持续性的辩论变得贫困。我们需要恢复它们,但并不需要太多以使它们生存下来,以重新获得以新的方式引领环境质疑的能力。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号