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Essentialism, Vitalism, and the GMO Debate

机译:本质主义,生命主义和转基因生物辩论

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There has been a long-standing opposition to genetically modified organisms (GMOs) worldwide. Some studies have tried to identify the deep-lying philosophical, conceptual as well as psychological motivations for this opposition. Philosophical essentialism, psychological essentialism, and vitalism have been proposed as possible candidates. I approach the plausibility of the claim that these notions are related to GMO opposition from a historical perspective. Vitalism and philosophical essentialism have been associated with anti-GMO stance on account of their purported hostility to species and organismic mutability. I show that vitalism has often been associated to various mutabilist theories, whereas the case for philosophical essentialism as motivating GMO opposition depends on the now discredited Essentialism Story that had constructed essentialism as a predominant view in pre-Darwinian science. Further, as philosophical essentialism taken seriously is incompatible with the reality of genetic engineering, it is unlikely to be a reason for opposition. Psychological essentialism, involving an instinctive repulsion from the practice of manipulating what is thought to be the essence of living beings, is a more likely reason for resistance to transgenesis. Yet even here, historical considerations are crucial. Not only lay people tend to essentialize genes, but scientists themselves can be shown to have been complicit in essentialist tendencies. From the advent of modern genetics, the imagery of the all-powerful genes, often depicted by scientists themselves metaphorically as material counterparts of the now obsolete vitalistic agent, has permeated the language of leading scientific figures, whose influence in shaping public opinion should not be downplayed. Enthusiasm for genetic engineering and the abhorrence from it might both derive from the same unrealistic image of the essential gene, the revision of which thus holding out the hope for transcending the present impasse of the GMO controversy.
机译:全世界一直对转基因生物(GMOs)持反对态度。一些研究试图找出这种反对派的深层哲学,概念以及心理动机。已经提出了哲学本质主义,心理本质主义和活力主义作为可能的候选者。从历史的角度来看,我认为这些概念与转基因生物的反对有关。生命主义和哲学本质主义因其对物种和生物变异性的敌意而与反转基因立场相关联。我表明,活力主义常常与各种变种主义理论相关联,而哲学本质主义作为激发GMO反对的理由取决于如今已声名狼藉的本质主义故事,该故事将本质主义建设为前达尔文主义科学的主要观点。此外,由于认真对待的哲学本质主义与基因工程的现实不相容,因此它不太可能成为反对的理由。心理本质主义,包括对被认为是生命本质的操纵的本能排斥,是抵抗转基因的更可能原因。即使在这里,历史考量也至关重要。不仅外行人倾向于使基因本质化,而且科学家本身也可以证明其与本质主义倾向共谋。自现代遗传学问世以来,无所不能的基因的图像(通常由科学家自己比喻为现在已过时的生命力因素的实质对应物)渗透了主要科学人物的语言,这些人物对塑造公众舆论的影响不应受到影响。淡化了。对基因工程的热情和对基因工程的厌恶都可能源于基本基因的同一幅不切实际的图像,对其进行了修订,因此寄希望于超越目前转基因生物争论的僵局。

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