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Conceptual analysis as armchair psychology: in defense of methodological naturalism

机译:概念分析作为扶手椅心理学:捍卫方法论自然主义

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摘要

Three proponents of the Canberra Plan, namely Jackson, Pettit, and Smith, have developed a collective functionalist program—Canberra Functionalism—spanning from philosophical psychology to ethics. They argue that conceptual analysis is an indispensible tool for research on cognitive processes since it reveals that there are some folk concepts, like belief and desire, whose functional roles must be preserved rather than eliminated by future scientific explanations. Some naturalists have recently challenged this indispensability argument, though the point of that challenge has been blunted by a mutual conflation of metaphysical and methodological strands of naturalism. I argue that the naturalist’s challenge to the indispensability argument, like naturalism itself, ought to be reformulated as a strictly methodological thesis. So understood, the challenge succeeds by showing (1) that we cannot know a priori on the basis of conceptual analysis of folk platitudes that something must occupy the functional roles specified for beliefs and desires, and (2) that proponents of Canberra Functionalism sometimes tacitly concede this point by treating substantive psychological theories as the deliverances of a priori platitudes analysis.
机译:堪培拉计划的三个支持者,即杰克逊,佩蒂特和史密斯,已经制定了一个从哲学心理学到伦理学的集体机能主义计划-堪培拉机能主义。他们认为,概念分析是认知过程研究的必不可少的工具,因为它揭示了某些民间概念,例如信念和欲望,它们的功能性角色必须保留而不是被未来的科学解释所消除。一些博物学家最近对这一不可或缺的论点提出了质疑,尽管这一挑战的要点是由于自然主义的形而上学和方法论方面的相互融合而变得毫无意义。我认为,自然主义者对不可或缺论点的挑战,例如自然主义本身,应该重新定义为严格的方法论论题。如此理解,挑战就这样成功了:表明(1)我们无法基于对民间陈词滥调的概念分析来了解先验知识,即某些事物必须承担为信仰和欲望指定的功能角色,以及(2)堪培拉功能主义的拥护者有时是默契的通过将实质性心理学理论视为先验陈词滥调分析的产物来承认这一点。

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