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Unlikely allies: embodied social cognition and the intentional stance

机译:不太可能的盟友:具体的社会认知和故意立场

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I argue that proponents of embodied social cognition (ESC) can usefully supplement their views if they enlist the help of an unlikely ally: Daniel Dennett. On Dennett’s view, human social cognition involves adopting the intentional stance (IS), i.e., assuming that an interpretive target’s behavior is an optimally rational attempt to fulfill some desire relative to her beliefs. Characterized this way, proponents of ESC would reject any alliance with Dennett. However, for Dennett, to attribute mental states from the intentional stance is not to attribute concrete, unobservable mental causes of behavior. Once this is appreciated, the kinship between IS—understood as a model of our quotidian interpretive practices—and ESC is apparent: both assume that quotidian interpretation involves tracking abstract, observable, behavioral patterns, not attributing unobservable, concrete, mental causes, i.e., both assume social cognition is possible without metapsychology. I argue that this affinity constitutes an opportunity: proponents of ESC can use IS as a characterization of the subpersonal basis for social cognition. In the process, I make my interpretation of IS more precise and relate it to current empirical literature in developmental psychology.
机译:我认为,如果具体体现社会认知(ESC)的支持者寻求不太可能的盟友Daniel Dennett的帮助,则可以有效地补充他们的观点。丹尼特(Dennett)认为,人类的社会认知涉及采取有意的立场(IS),即假设解释目标的行为是实现与她的信念相关的某些欲望的最佳理性尝试。通过这种方式,ESC的支持者会拒绝与Dennett的任何联盟。但是,对于Dennett而言,从故意的立场归因于精神状态并不是归因于行为的具体,不可观察的精神原因。一旦意识到这一点,IS(作为我们的日常解释实践的模型就可以理解)与ESC之间的亲属关系就显而易见了:两者都认为,日常解释涉及跟踪抽象的,可观察的,行为方式,而不是归因于不可观察的,具体的,心理的原因,即两者都假设没有超心理学就可以进行社会认知。我认为这种亲和力构成了机会:ESC的支持者可以使用IS来表征社会认知的次人称基础。在此过程中,我将对IS的解释更为精确,并将其与当前发展心理学的经验文献联系起来。

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