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Jung and Chinese Religions: Buddhism and Taoism

机译:荣格与中国宗教:佛教与道教

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摘要

This article introduces the close relationship between Jung and Chinese religions, compares Jung’s psychological theories to Chinese religious thoughts taking Buddhism and Taoism as examples, and draws the following three conclusions. First, although Jung never went to China, Jung’s interest and studies in Chinese religions continued throughout his life. Second, there are important similarities and differences between Jung’s unity of opposites and Buddhism’s “Middle Way,” Jung’s synchronicity and Karmic harmony, Jung’s Self and Buddhism’s Self, and Jung’s individuation and Buddhism’s meditation. Third, there are significant, close relationships between Jung’s concepts of synchronicity, Self, and his three principles of psyche and parallel concepts in Chinese Taoism.
机译:本文介绍了荣格与中国宗教之间的密切关系,以佛教和道教为例,比较了荣格的心理理论与中国宗教思想,得出以下三个结论。首先,尽管荣格从未去过中国,但荣格一生对中国宗教的兴趣和研究仍在继续。其次,荣格的对立统一与佛教的“中间道路”,荣格的共生与业力和谐,荣格的自我与佛教的自我,荣格的个性化与佛教的冥想之间存在重要的异同。第三,荣格的“共时性”,“自我”概念与他在中国道教中的三种心理原理和平行概念之间存在着密切而密切的联系。

著录项

  • 来源
    《Pastoral Psychology》 |2012年第6期|p.747-758|共12页
  • 作者

    Henghao Liang;

  • 作者单位

    Institute of World Religions, Chinese Academy of Social Sciences, No. 5 Jianguomennei Street, Dongcheng District, Beijing, People’s Republic of China;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

    Jung; Buddhism; Taoism;

    机译:荣;佛教;道教;
  • 入库时间 2022-08-18 01:33:14

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