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Noho Taiao: reclaiming Maori science with young people

机译:生活环境:与年轻人一起回收毛利人的科学

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Connections and belonging to ancestral lands are strongly and consistently argued as fundamental to Māori education, health and wellbeing. When our connections with and access to health-promoting places of belonging are damaged, we lose more than component parts of wellbeing. An entire cultural infrastructure integral to identity, community, spirituality, sustainability and even material sustenance is eroded, compromising health, wellbeing and vitality. Young people in rural areas are often seen as missing out on the amenities and attractions available in cities, but are assumed to have compensatory access to and positive relationships with ‘nature’. For multiple reasons, many arising from colonial legacies, this is often not so for young Māori and there are initiatives underway that seek to reconnect them with customary environments. Place-based learning approaches that use local environments and ecosystems as living laboratories, reimagining the way students engage with knowledge, science and understandings of the natural world can be valuable in this respect.Te Rārawa Noho Taiao projects in the Far North of Aotearoa have been operating for nearly a decade, using indigenous pedagogy that promotes Māori science, science leadership, and learning, applying them in ways that produce a range of health and wellbeing benefits. These include enhanced educational engagement, strengthened capabilities, increased participation/belonging, stronger connections, constructive peer processes and positive intergenerational interactions, all based in Māori values and praxis. Such elements are widely recognised in health-promoting frameworks as highly implicated in the creation and maintenance of health and wellbeing for individuals, communities and populations. In this paper, we use interviews with organisers and teachers of these Noho Taiao and a survey of student participants, to explore the educational and health promotion effects.
机译:人们一直坚持认为,与祖传土地的联系和归属对毛利人的教育,健康和福祉至关重要。当我们与促进健康的归属地的联系和使用受到损害时,我们损失的不仅仅是幸福。身份,社区,灵性,可持续性甚至物质寄托所不可或缺的整个文化基础设施受到侵蚀,损害了健康,福祉和生命力。人们通常认为农村地区的年轻人错过了城市提供的娱乐设施和景点,但人们认为他们可以补偿性获得“自然”并与“自然”建立积极的关系。由于多种原因,其中许多原因是殖民地遗留问题,对于年轻的毛利人来说往往并非如此,并且正在采取一些举措,设法使他们与习惯环境重新联系起来。在这方面,利用当地环境和生态系统作为生活实验室的基于场所的学习方法,重新构想学生与自然世界的知识,科学和理解的互动方式可能是有价值的.Aotearoa远北的TeRārawaNoho Taiao项目该组织开展了将近十年的活动,采用了促进毛利人科学,科学领导和学习的本土教学法,并以产生一系列健康和福祉的方式加以应用。这些包括增强的教育参与度,增强的能力,增加的参与/归属感,更牢固的联系,建设性的同伴过程以及积极的代际互动,所有这些都基于毛利人的价值观和实践。这些要素在促进健康的框架中得到广泛承认,与个人,社区和人口的健康和福祉的创造和维持密切相关。在本文中,我们通过与Noho Taiao的组织者和老师的访谈以及对学生参与者的调查,来探索教育和健康促进效果。

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