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Educating young people through Christian youth worship: Reclaiming space for learning in liturgical contexts

机译:通过基督教青年崇拜来教育年轻人:在礼仪场合中为学习提供空间

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This article dealt with the relationship between education and youth worship in Protestant contexts in the Netherlands. Consequently, it dealt with the relation between Liturgical and Educational Studies. Our interest in the research project on youth worship in Protestant contexts centred on the question: How do young people, in a late-modern context, participate in youth worship? In our qualitative research, it appeared that ‘learning' is a key word with regard to youth worship. This article discussed the questions: How are youth worship and ‘learning faith' related? And, what are the qualities of learning faith in youth worship? Empirical results of the research in local youth worship services and national youth worship events were presented. These results concentrated on the dialogical dimension in youth worship gatherings and gave indications about the contents of what adolescents learn in youth worship gatherings. This ‘what' referred, amongst other aspects, to the important content of ‘rules and freedom'. Respondents often valued and appropriated youth worship along the line of ‘(do not) have to', with regard to a Christian life style, their relation with God, ethics, and doctrines. Moreover, themes in youth worship gatherings often focused on a specific Christian lifestyle, on its boundaries and its spaces. Some reflections with regard to the question ‘Why is learning faith a dominant element in youth worship?' were given. The conclusions that the cognitive element is important in youth worship and that the explicit aspect of learning is a main approach in youth worship were discussed in relation to J. Astley's (1984) theoretical notion that the language of worship is ‘performing non-cognitive'.
机译:本文讨论了在荷兰新教徒语境下教育与青年崇拜之间的关系。因此,它处理了礼仪学与教育学之间的关系。我们对新教徒中青年崇拜的研究项目的兴趣集中在以下问题上:青年人如何在后现代的背景下参与青年崇拜?在我们的定性研究中,似乎“学习”是有关青年崇拜的关键词。本文讨论了以下问题:青年崇拜与“学习信仰”有何关系?而且,在青年崇拜中学习信仰有什么素质?提出了有关当地青年朝拜服务和全国青年朝拜事件的研究经验。这些结果集中于青年崇拜聚会中的对话层面,并表明了青少年在青年崇拜聚会中学习的内容。除其他方面外,该“内容”还涉及“规则与自由”的重要内容。在基督徒的生活方式,他们与上帝的关系,道德和教义上,受访者经常按照“(不必)必须”的原则来重视和适当地对待青年。此外,青年崇拜聚会中的主题通常侧重于特定的基督徒生活方式,界限和空间。关于“为什么学习信仰是青年崇拜中的主要因素?”这一问题的一些思考。被给予。关于J. Astley(1984)的理论观念,即礼拜语言是“表现非认知”,讨论了认知要素在青年礼拜中很重要,学习的显式方面是青年礼拜的主要方法的结论。 。

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