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The explanation provided by Peter Halligan and David Oakley for consciousness - that it emerged as a side effect of communication -appears to depend on having language to convey useful information (15 August, p 26). It seems clear to me that animals are conscious, with or without language. I also fail to see how language develops without consciousness. I believe it is more likely that consciousness is an emergent, scalable phenomenon, developing when the brain has so many specialised subconscious systems that they survive better with central coordination. This central system would be adaptive when rudimentary and become more adaptive as it grew stronger - and that is the supervisory clearing house we call consciousness. The subsystems would still retain their ability to make independent decisions; the purpose of consciousness may be to coordinate, influence or inhibit such systems by providing new inputs. For example, my dog will search for me so that I can let him out to urinate, instead of just giving in to his subsystem insisting he do it immediately.
机译:彼得·哈利根(Peter Halligan)和戴维·奥克利(David Oakley)为意识提供的解释-它是作为交流的副作用出现的-似乎依赖于用语言来传达有用的信息(8月15日,第26页)。在我看来,无论有没有语言,动物都是有意识的。我也没有看到语言在没有意识的情况下如何发展。我相信,意识是一种新兴的,可扩展的现象,是在大脑具有如此多的专门的潜意识系统以至于它们在中央协调下能够更好地生存时发展的。这个中心系统在基本的时候就会具有适应性,并且随着它变得更强大而变得更具适应性-这就是我们所谓的意识交换所。子系统仍将保留其独立决策的能力;意识的目的可能是通过提供新的投入来协调,影响或抑制这种系统。例如,我的狗会搜寻我,这样我就可以让他出去小便,而不仅仅是屈服于他的子系统,要求他立即这样做。

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  • 来源
    《New scientist》 |2015年第3038期|53-54|共2页
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  • 收录信息 美国《科学引文索引》(SCI);美国《化学文摘》(CA);
  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 02:51:54

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