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Toward a literary environmental ethics: a reflection on eco-criticism

机译:走向文学环境伦理:对生态批评的反思

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In the present era of globalization, discussing the relations between man and nature as well as the environment has become a cutting-edge theoretical topic for almost all humanities scholars. In this respect, the rise of eco-criticism in the English-speaking world takes the initiative of intervening from a literary critical perspective. Partly due to introduction and translation from the West, and partly from China’s own ecological resources, eco-criticism has also risen in China and quickly flourished. Actually, the relation between man and nature has long been a theme not only in Western literature but also in Chinese literature, and Tao Yuanming’s creation of the “Peach Blossom Spring” as a Chinese version of Utopia serves as a particularly notable example. The present article, after some critical review and reflection of the positive aspects of eco-criticism, tries to deconstruct from a postmodern eco-critical perspective the exclusiveness of the “people-oriented” ethics dominated in current Chinese ideology, and at the same time, questions the nature-earth-centric mode of thinking advocated by the eco-critics. To the author, it is necessary to construct a sort of postmodern environmental ethics characterized by harmoniousness with differences reserved in the present era rather than raise another binary opposition between man and nature.
机译:在当今的全球化时代,讨论人与自然以及环境之间的关系已经成为几乎所有人类学者的前沿理论课题。在这方面,英语世界中生态批评的兴起是从文学批评的角度进行干预的。部分由于来自西方的介绍和翻译,部分由于中国自身的生态资源,生态批评在中国也迅速兴起并迅速发展。实际上,长期以来,人与自然的关系不仅是西方文学的主题,也是中国文学的主题,陶渊明创作的《桃花源》作为中文版的乌托邦就是一个特别著名的例子。本文在对生态批评的积极方面进行了批判性回顾和反思之后,试图从后现代生态批评的角度来解构当前中国意识形态中占主导地位的“以人为本”伦理学的排他性,同时质疑生态批评家提倡的以自然-地球为中心的思维方式。对作者而言,有必要构建一种以现代为特征,具有和谐性的后现代环境伦理,而不是引起人与自然之间的另一种对立。

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