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Autopoiesis: a review and a reappraisal

机译:自我评价:审查和重新评估

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The aim of the paper is to review critically the notion of autopoiesis as presented by Maturana and Varela. In particular, recognizing that there are difficulties in obtaining a complete and clear picture from the primary literature, an effort is made to present a coherent view—also based on many years of personal contact with Francisco Varela. The paper begins with a few historical notes to highlight the cultural background from which the notion of autopoiesis arose. The basic principles of autopoiesis as a theory of cellular life are then described, emphasizing also what autopoiesis is not: not an abstract theory, not a concept of artificial life, not a theory about the origin of life—but rather a pragmatic blueprint of life based on cellular life. It shown how this view leads to a conceptually clear definition of minimal life and to a logical link with related notions, such as self-organization, emergence, biological autonomy, auto-referentiality, and interactions with the environment. The perturbations brought about by the environment are seen as changes selected and triggered by the inner organization of the living. These selective coupling interactions impart meaning to the minimal life and are thus defined by Maturana and Varela with the arguable term of "cognition". This particular view on the mutual interactions between living organism and environment leads these authors to the notion of "enaction", and to the surprising view that autopoiesis and cognition are two complementary, and in a way equivalent, aspects of life. It is then shown how cognition, so defined, permits us to build a bridge between biology and cognitive science. Autopoiesis also allows one to conceive chemical models of minimal cellular life that can be implemented experimentally. The corresponding work on "chemical autopoiesis" is then reviewed. The surprising impact of autopoiesis in the social sciences ("social autopoiesis") is also briefly discussed. This review also comments on why the theory of autopoiesis had, and still has, a difficult time being accepted into the mainstream of life-science research. Finally, it is pointed out that the new interest in system biology and complexity theories may lead to a reappraisal of autopoiesis and related notions, as outlined also by other authors, such as Tibor Ganti and Stuart Kauffmann.
机译:本文的目的是严格审查Maturana和Varela提出的自生概念。特别是,认识到要从原始文献中获得完整而清晰的图片是很困难的,因此基于与弗朗西斯科·瓦雷拉(Francisco Varela)的多年私人接触,我们努力提出一种连贯的观点。本文以一些历史笔记开始,以强调产生自养概念的文化背景。然后描述了作为细胞生命理论的自生机制的基本原理,并强调了自生机制不是什么:不是抽象理论,不是人造生命的概念,不是关于生命起源的理论,而是生命的实用蓝图基于细胞生命。它显示了这种观点如何从概念上明确定义了最低限度的生活,以及如何与相关概念(如自组织,出现,生物自主性,自指以及与环境的相互作用)建立逻辑联系。环境带来的扰动被视为由生活的内部组织选择和触发的变化。这些选择性的偶联相互作用赋予最小寿命以意义,因此由Maturana和Varela定义为“认知”。这种关于生物体与环境之间相互作用的特殊观点将这些作者引向了“行为”的概念,并提出了令人惊讶的观点,即自生和认知是生活的两个互补的方面,并且在某种意义上是等同的。然后显示了如此定义的认知如何使我们在生物学和认知科学之间架起一座桥梁。 Autopoiesis还允许人们构思出可以通过实验实现的最小细胞寿命的化学模型。然后审查了有关“化学自生”的相应工作。还简要讨论了自我剖析在社会科学中的惊人影响(“社会自我剖析”)。这篇评论还评论了为什么自体生命理论曾经并且仍然很难进入生命科学研究的主流。最后,需要指出的是,对系统生物学和复杂性理论的新兴趣可能导致对自动生成和相关概念的重新评估,这也由其他作者(如Tibor Ganti和Stuart Kauffmann)概述。

著录项

  • 来源
    《Naturwissenschaften》 |2003年第2期|49-59|共11页
  • 作者

    Pier Luigi Luisi;

  • 作者单位

    Institut für Polymere Swiss Federal Institute of Technology;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 00:13:31

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