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Transnational minorities challenging the interstate system: Mingrelians, Armenians, and Muslims in and around Abkhazia

机译:跨国少数群体挑战州际体系:阿布哈兹及其周边地区的明格勒人,亚美尼亚人和穆斯林

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1 This paper is a result of the ongoing research project, “Transnational Politics in the Black Sea Rim: Religions, States, and Minorities” (April 2009-March 2012) financed by the Japan Ministry of Education. The draft of this paper was presented at the international conference, “The Modernization of Russia and Eurasia: Challenges and Opportunities,” held at National Chengchi University (Taipei) 13-14 November 2010. View all notesThe collapse of socialist regimes resulted in tremendous regional realignments in the regions surrounding the heartland of Eurasia. Remarkably, not only states, but also transnational actors have played significant roles in this process. This study highlights transnational ethnicities (Mingrelians, Armenians, and Muslims) in Abkhazia, and tries to describe how the involvement of transnational religious organizations (such as the Armenian Apostolic Church and Turkey's Diyanet) affected the politics around these minorities. In the Black Sea rim, interstate and transnational politics are rather autonomous from each other. For example, when scores of powerful countries, such as the United States and European Union member states, desperately tried to ignore Russia's recognition of Abkhazia and South Ossetia, regarding it as a lawless act, Turkey's Diyanet admitted that Russia's recognition of Abkhazia created a new legal situation and began to fulfill its long-dreamed-of desire to help the Abkhazian Muslims. According to political conjuncture in Abkhazia, the same Gali population changes from Georgians to Mingrelians and back. This demonstrates how ethnic categories are used in a constructivist way in the Black Sea rim.View full textDownload full textKeywordstransnational minorities, Abkhazia, Mingrelians, Armenians, MuslimsRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/00905992.2011.599376
机译:1本文是日本教育部资助的正在进行的研究项目“黑海沿岸的跨国政治:宗教,国家和少数民族”(2009年4月至2012年3月)的结果。本文的草案在2010年11月13日至14日在国立政治大学(台北)举行的国际会议“俄罗斯和欧亚大陆的现代化:挑战与机遇”上进行了介绍。查看所有说明社会主义制度的瓦解导致欧亚大陆腹地周围地区发生了巨大的地区重组。值得注意的是,不仅国家,而且跨国行为者在这一过程中也发挥了重要作用。这项研究突出了阿布哈兹的跨国族裔(民,亚美尼亚人和穆斯林),并试图描述跨国宗教组织(如亚美尼亚使徒教会和土耳其的迪亚涅特)的介入如何影响这些少数民族的政治。在黑海边缘,州际和跨国政治彼此之间是相互独立的。例如,当美国和欧盟成员国等数十个强国拼命试图无视俄罗斯对阿布哈兹和南奥塞梯的承认时,认为这是一种非法行为,土耳其的迪亚涅特承认,俄罗斯对阿布哈兹的承认创造了新的法律状况,并开始履行其长期以来渴望帮助阿布哈兹穆斯林的愿望。根据阿布哈兹的政治禁令,相同的加利人口从格鲁吉亚人转变为明格里尔人再返回。这说明了如何在黑海边缘以建构主义的方式使用种族类别。查看全文下载全文关键字跨国少数民族,阿布哈兹,明格里尔,亚美尼亚人,穆斯林与相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,service_compact:“ citeulike,netvibes ,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/00905992.2011.599376

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