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Beyond the Literal: Microtransformations in a Secondary ESL Classroom

机译:超越文字:ESL二级教室中的微转换

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There has been little exploration regarding how Anglo teacher's interactions with Latina/o language learners influence student subjectivities. In this article the author attempts to use a theoretical tool from Critical Race Theory called "microaggressions " and her theoretical construct "microtransformations" to explore how a teacher's linguistic engagements with Latina/o language learning students can create and disrupt particular racialized student subjectivities. Critical Race Theory (CRT) is an ideological framework that asks scholars to use race as the primary construct through which data is viewed (Ladson-Billings, 2001). Along with exploring how oppressive structures deny access to racial groups (Crenshaw, 1995), CRT takes as primary those moments when people of color transcend stereotypes and successfully negotiate institutions (Tate, 1997). An important theoretical tool of CRT then is the notion of how student identities are impacted by their experiences in school. Identities in this sense may more accurately be called subjectivities because identity is construed as "a fixed autonomous self" (Hagood, 2002, p. 249), whereas subjectivity suggests a "decentered self" (Hagood, 2002, p. 255) that is constantly forming and reforming, taking and retaking shape, and responsive to history, contexts, cultures, language, and relationships. Walkerdine (1997) argued that subjectivities are created by institutional practices that do the work of making a particular person be seen (and perhaps see herself) in a particular way (e.g., intelligent or incompetent). Institutional practices are designed, for the most part, to deny access of resources to specific groups of people (people of color, women). In educational institutions the range of subjectivities available to oppressed groups tends to be limited and the available identities are often self-pathologizing (Walkerdine, 1997).
机译:关于盎格鲁老师与拉丁语/ o语言学习者的互动如何影响学生的主观性的研究很少。在本文中,作者尝试使用“临界种族理论”中的一种理论工具“微侵略”和她的理论构架“微转化”来探索教师与拉丁裔/ o语言学习学生的语言交往如何能够创造和破坏特定的种族化学生的主体性。批判种族理论(CRT)是一个意识形态框架,要求学者使用种族作为查看数据的主要结构(Ladson-Billings,2001)。随着探索压迫性结构如何拒绝进入种族群体(Crenshaw,1995),CRT将有色人种超越定型观念并成功地与制度进行谈判的那一刻作为主要考虑因素(Tate,1997)。那么,CRT的重要理论工具就是关于学生身份如何受其在校经历的影响的概念。在这种意义上的身份可以更准确地称为主观性,因为身份被解释为“固定的自治自我”(Hagood,2002,第249页),而主观性则暗示了“偏心的自我”(Hagood,2002,第255页),即不断地形成和改革,形成并重塑形态,并对历史,背景,文化,语言和关系做出回应。沃克丁(Walkerdine,1997)认为,主观性是由制度性实践创造出来的,这些实践以某种方式(例如,聪明或无能)使特定的人被看到(也许看到自己)。机构惯例在很大程度上被设计为拒绝特定人群(有色人种,妇女)获得资源。在教育机构中,受压迫群体可以利用的主观性范围往往受到限制,可用的身份常常是自我致病的(Walkerdine,1997)。

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  • 来源
    《Multicultural perspectives》 |2011年第2期|p.79-89|共11页
  • 作者

    Paula Wolfe;

  • 作者单位

    Ottawa University,School of Education, 10020 N. 25th Ave., Phoenix, AZ 85201;

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  • 正文语种 eng
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