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Does Classicism Explain Universality? Argumnets Against a Pure Classical Component of Mind

机译:古典主义可以解释普遍性吗?反对纯粹的古典精神成分的争论

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One of the hallmarks of human cognition is the capacity to generalize over arbitrary constituents. Recently, Marcus (1998, 1998a, b; Cognition 66, p. 153; Cognitive Psychology 37, p. 243) argued that this capacity, called "universal generalization" (universality), is not supported by Connectionist models. Instead, universality is best explained by Classical symbol systems, with Con- Nectionism as its implementation. Here it is argued that universality is also a problem for Classicism In that the syntax-sensitive rules that are supposed to provide causal explanations of mental processes Are either too strict, precluding possible generalization; or too lax, providing no information as to The appropriate alternative. Consequently, universality is not explained by a Classical theory.
机译:人类认知的特点之一是能够对任意成分进行概括。最近,Marcus(1998,1998a,b; Cognition 66,p。153; Cognitive Psychology 37,p。243)辩称,这种连接能力模型不支持这种称为“通用泛化”(universality)的能力。取而代之的是,通用性最好用古典符号系统来解释,以连接主义作为其实现。在这里,论证普遍性也是古典主义的一个问题,因为应该对心理过程进行因果解释的对语法敏感的规则要么太严格,要么就排除了可能的泛化。或过于宽松,没有提供有关适当替代方法的信息。因此,经典理论无法解释普遍性。

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