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Echoes of a Universalism Lost: Rival Representations of the Ottomans in Today's Turkey

机译:普遍主义的回声消失了:今天土耳其的奥斯曼帝国的敌对代表

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Ottoman claims to universality - embodied in Ottoman imperialism, Ottoman Islam, and Ottoman cosmopolitanism - were undermined and ultimately shattered by the encounter with ascendant Europe. Following near-dismemberment after the First World War, Mustafa Kemal categorically rejected Ottoman universalism in favour of a non-irredentist, secularist nationalism. His brand of Turkish particularism shaped national identity and foreign policy for much of the twentieth century. Since the 1980s, however, a growing number of Turks have begun to revisit the Ottoman past. They are drawn to one or another of the three dimensions of Ottoman universalism which they use to make alternative national and foreign policy claims. This study provides a brief, schematic account of the later years of the Ottoman Empire and early years of the Turkish Republic in order to trace the metamorphosis of Ottoman universalism into Turkish particularism. It then explores how Kemalists, Islamists, liberals, and ultranationalists appropriate Ottoman universalism today in their attempts to redefine national identity and foreign policy.
机译:奥斯曼对普遍性的宣称(体现在奥斯曼帝国主义,奥斯曼伊斯兰教和奥斯曼世界主义中)被破坏,最终由于与欧洲崛起的遭遇而破裂。第一次世界大战后几乎被肢解后,穆斯塔法·凯末尔(Mustafa Kemal)断然拒绝奥斯曼帝国的普遍主义,转而采用非激进主义,世俗主义民族主义。在二十世纪的大部分时间里,他的土耳其特殊主义烙印塑造了国家认同和外交政策。但是,自1980年代以来,越来越多的土耳其人开始重温奥斯曼帝国的过去。它们被奥斯曼帝国主义三个维度中的一个或另一个吸引,它们被用来提出替代性的国家和外交政策主张。这项研究提供了对奥斯曼帝国后期和土耳其共和国早期的简要,示意性说明,以便将奥斯曼普遍主义的变态追溯到土耳其特殊主义。然后,它探讨了凯末尔主义者,伊斯兰主义者,自由主义者和超民族主义者今天如何运用奥斯曼帝国主义来重新定义民族身份和外交政策。

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