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Living in history and living by the cultural life script: How older Germans date their autobiographical memories

机译:活在历史中并按照文化生活脚本生活:年纪大的德国人如何自传自传

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This study examines predictions from two theories on the organisation of autobiographical memory: Cultural Life Script Theory which conceptualises the organisation of autobiographical memory by cultural schemata, and Transition Theory which proposes that people organise their memories in relation to personal events that changed the fabric of their daily lives, or in relation to negative collective public transitions, called the Living-in-History effect. Predictions from both theories were tested in forty-eight-old Germans from Berlin and Northern Germany. We tested whether the Living-in-History effect exists for both negative (the Second World War) and positive (Fall of Berlin Wall) collectively experienced events, and whether cultural life script events serve as a prominent strategy to date personal memories. Results showed a powerful, long-lasting Living-in History effect for the negative, but not the positive event. Berlin participants dated 26% of their memories in relation to the Second World War. Supporting cultural life script theory, life script events were frequently used to date personal memories. This provides evidence that people use a combination of culturally transmitted knowledge and knowledge based on personal experience to navigate through their autobiographical memories, and that experiencing war has a lasting impact on the organisation of autobiographical memories across the life span.
机译:这项研究考察了关于自传记忆组织的两种理论的预测:文化生活脚本理论,通过文化图式概念化了自传记忆的组织;过渡理论,提出了人们根据与改变他们的结构有关的个人事件来组织他们的记忆。日常生活,或与负面的集体公共过渡有关的历史生活。两种理论的预测都在来自柏林和德国北部的48岁德国人中进行了检验。我们测试了负面的(第二次世界大战)和正面的(柏林墙的秋天)集体经历的事件是否都存在历史生活效应,以及文化生活脚本事件是否可以作为约会个人记忆的重要策略。结果显示,负面事件(而非正面事件)具有强大而持久的“居住历史”效应。柏林参与者对第二次世界大战的记忆中有26%属于日期。支持文化生活脚本理论的生活脚本事件经常被用来记录个人记忆。这提供了证据,表明人们结合了文化传播的知识和基于个人经验的知识来浏览自传式记忆,而经历战争对生命中的自传式记忆的组织产生了持久影响。

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