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Time and Ground

机译:时间与地面

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In his 2006 After Finitude, Quentin Meillassoux presents a striking and far-reaching critique of what he calls correlationism: the view that there is no epistemological access to being as it is in itself, but only knowledge of being as it is for us. On the basis of his refutation of this doctrine, he comes to propose what he takes to be the fundamental principle of rational ontology: that there is no reason why things are the way they are, and they can change at any point, equally for no reason. “Time and Ground” argues that this principle of unreason elaborated by Meillassoux cannot be as fundamental as he claims, because all change and stasis presupposes a more profound temporal order.View full textDownload full textKeywordsMeillassoux, temporality, correlationism, necessity, DeleuzeRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/0969725X.2012.671661
机译:Quentin Meil​​lassoux在他的2006年的《 Finitude》中提出了对他所谓的相关性的惊人和深远的批判:一种观点,即在认识论上没有对存在本身的认识,而对我们本身只有知识。基于对这一学说的反驳,他开始提出他认为是理性本体论的基本原理的观点:没有理由说明事物是这样的,并且它们可以在任何时候发生变化,同样没有原因。 “时间与地面”认为,梅尔拉索克斯提出的这种无理原则不能像他所主张的那样基本,因为所有的变化和停滞都以更深刻的时间顺序为前提。查看全文下载全文关键词梅尔拉索,时间性,相关性,必要性,德勒兹相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/0969725X.2012.671661

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