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Necessity, Moral Liability, and Defensive Harm

机译:必要性,道德责任和防御性伤害

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摘要

A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust harm. Others may favour a purely noninstrumental account of liability: one that looks only to the past behaviour of the potentially liable person. We argue that both views are vulnerable to serious objections. Instead we develop and defend a new view of liability to defensive harm: the pluralist account. The pluralist account states that liability to defensive harm has at least two bases. First, if an attacker is morally or culpably responsible for an unjust attack then he has forfeited what we call his agency right, and in doing so he has made himself partially liable to defensive harm. Whether the attacker is fully liable to defensive harm depends, however, on whether the imposition of defensive harm would infringe a different right held by the attacker: his humanitarian right. Humanitarian rights are rights to be provided with urgently needed resources or to be protected from serious harms when others can do so at reasonably low cost. We argue the pluralist account avoids the objections to which the instrumental and noninstrumental views are vulnerable, coheres with our intuitive reactions in a wide range of cases, and sheds new light on the way different rights combine to determine a person’s liability to suffer harm.
机译:可能遭受防御性损害的人已丧失了施加损害的权利,因此,如果施加了损害,也不会受到冤wrong。许多哲学家,最著名的是杰夫·麦克马汉(Jeff McMahan)主张对责任进行工具性说明,即当一个人在道义上或对不公正威胁他人的伤害负有责任时,以及在施加防御性伤害时,有可能遭受防御性伤害。是避免受到威胁的不公正伤害所必需的。其他人可能赞成纯粹的非工具性责任账户:一种仅考虑潜在责任人过去的行为的账户。我们认为,两种观点都容易受到严重反对。相反,我们发展并捍卫了对防御性损害赔偿责任的新观点:多元论。多元论证说,防御性损害赔偿责任至少有两个基础。首先,如果攻击者在道义上或道义上对不公正的攻击负有责任,那么他就丧失了我们所谓的代理权,而在这样做时,他已使自己部分承担防御性伤害的责任。但是,攻击者是否应完全承担防御损害的责任,取决于实施防御损害是否会侵犯攻击者所拥有的另一项权利:其人道主义权利。人道主义权利是指为他人提供迫切需要的资源或在他人能够以相当低的成本获得保护时免受严重损害的权利。我们认为多元主义的说法避免了工具性和非工具性观点容易受到反对的反对,在各种情况下与我们的直觉反应相吻合,并为不同权利组合起来确定一个人遭受伤害的责任提供了新的思路。

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  • 来源
    《Law and Philosophy》 |2012年第6期|p.673-701|共29页
  • 作者单位

    Keble College, University of Oxford, Parks Road, Oxford, OX1 3PG, UK;

    Politics, School of Social Sciences, University of Manchester, Oxford Road, Manchester, M13 9PL, UK;

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