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Heir, Celebrity, Martyr, Monster: Legal and Political Legitimacy in Shakespeare and Beyond

机译:继承人,名人,烈士,怪兽:莎士比亚及以后的法律和政治合法性

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The seventeenth century placed Western political thought on a path increasingly concerned with ascertaining the legitimacy of a determinate individual, parliamentary or popular sovereign. As early as Shakespeare, however, a parallel literary tradition serves not to systematise, but to problematise the discourses used to assert the legitimacy with which control over law and government is exercised. This article examines discourses of legal and political legitimacy spawned in early modernity. It is argued that basic notions of ‘right’, ‘duty’, ‘justice’ and ‘power’ (corresponding, in their more vivid manifestations, to categories of ‘heir’, ‘celebrity’, ‘martyr’ and ‘monster’) combine in discrete, but always encumbered ways, to generate a variety of legitimating discourses. Whilst transcendentalist versions of those discourses begin to wane, their secular analogues acquire steadily greater force. In addition to the Shakespearean histories, works of John Milton, Pierre Corneille, Jean Racine, Friedrich Schiller and Richard Wagner are examined, along with some more contemporary or ironic renderings.
机译:十七世纪,西方政治思想走上了越来越关注确定个人,议会或人民主权的合法性的道路。然而,早在莎士比亚,平行的文学传统就没有系统化,而是使用来主张行使对法律和政府的控制权的合法性的话语成为问题。本文研究了近代早期产生的法律和政治合法性的论述。有人争辩说,“权利”,“职责”,“正义”和“权力”的基本概念(在其更生动的表现形式中,对应于“继承人”,“名人”,“烈士”和“怪物”类别)以离散但总是很麻烦的方式结合起来,产生各种合法的话语。这些话语的超越主义版本开始减弱,而它们的世俗类似物逐渐获得更大的力量。除了莎士比亚的历史之外,还研究了约翰·弥尔顿(John Milton),皮埃尔·科尼耶(Pierre Corneille),让·拉辛(Jean Racine),弗里德里希·席勒(Friedrich Schiller)和理查德·瓦格纳(Richard Wagner)的作品,以及一些更现代或讽刺的作品。

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