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They First Saw a Mirror: A Korean Folktale as a Form of Social Criticism

机译:他们首先看到镜子:作为社会批评形式的韩国民间故事

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The tale 'A Husband and Wife See Their Own Reflection', found in the third-century Buddhist work the Tsa p'i-yu ching, can be shown to be the source of a tale tradition in which by the seventeenth century the original function of the tale had altered significantly, while at the same time retaining the essential characteristics of the narrative of the second-century story. In the tale in the Tsa p'i-yu ching, by looking into a wine pitcher a newly married couple are deceived into thinking that their spouse has been unfaithful. A series of other characters are similarly deceived into thinking that a figure with some unspecified ulterior motive lurks in the wine pitcher until a Buddhist adept reveals that all is an illusion. The commentary following the tale clearly shows that this tale is intended to illustrate the Buddhist teaching about the illusionary nature of all 'existence'. Thus, this tale possesses two of Bascom's four functions, the function of amusement or escape through fantasy, and the function of the education of the listeners (in the teachings of Buddhism). The structure of the narrative follows a simple pattern of obtaining the reflective object, the discovery of the image, and a series of disputes followed by the revelation of the actual state of affairs by a learned religious figure.
机译:在第三世纪的佛教作品中,“慈培玉经”中发现的“丈夫和妻子看到自己的倒影”的故事,可以证明是传说传统的源头,在该传说中,原始功能于十七世纪开始发挥了作用。这个故事的故事发生了重大变化,同时保留了第二世纪故事的叙述的基本特征。在Tsa p'i-yu ching的故事中,看着一个葡萄酒罐,一对新婚夫妇被欺骗,以为他们的配偶不忠。类似地,人们还以为欺骗了一系列其他人物,以为这个人物在酒罐中潜伏着一些未指明的别有用心的动机,直到佛教徒娴熟地揭示出一切都是幻觉。故事后的评论清楚地表明,这个故事旨在说明佛教关于所有“存在”的幻觉本质的教义。因此,这个故事具有Bascom的四个功能中的两个,即通过幻想进行娱乐或逃脱的功能,以及对听众进行教育的功能(按照佛教的教))。叙述的结构遵循一种简单的模式,即获得反射物体,发现图像以及一系列纠纷,然后由博学的宗教人物揭示实际的事态。

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